TEXTS OF MISCELLANEOUS CONTENTS, UTTERANCES 671-675.
Utterance 671.
1987a. To say: O N., thou art the son of a Great One;
1987b. thou art purified in the lake, Dȝ.ti;
1987c. thou takest thy throne in the Marsh of Reeds.
Utterance 672.
1988a. To say: The truth of Horus is the truth of this N., O N.
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1988b. Thou art come, N., clothed; thou comest vested.
1989a. N. has inherited him who is not mourned any more, him who comes into being smiling.
1989b. Greetings to thee N.; thou comest in peace.
Utterance 673.
1990a. To say: O father N.,
1990b. thou comest, that is, thou hast come like a god, thou who art come (in boat) like ḳbḥ.w.
1991a. Thy messengers hasten; thy runners run;
1991b. they ascend to heaven; they announce to Rē‘
1992a. that thou standest in the double ’itr.t-palace of the horizon, upon Shu of Nut;
1992b. that thou art seated upon the throne of thy father, Geb, as chief of the ’itr.t-palace,
1992c. upon this throne of copper (or, iron), the wonder of the gods.
1993a. The Two Enneads come to thee with salutations;
1993b. thou commandest men
1993c. like Min, who is in his house, and like Horus of Db‘.wt.
1993d. And Set was not free from bearing thy weight.
Utterance 674.
1994a. To say: I have come to thee, I am thy son; I have come to thee, I am Horus;
1994b. I give to thee thy mdw-staff before the spirits and thy nḥb.t-sceptre before the imperishable stars.
1995a. [I have found thee assembled], [thy (lit. his) face] like (that of) a jackal, thy (lit. his) seat like (that of) ḳbḥ.wt;
1995b. she refreshes thy heart in thy body, in the house of her (lit. thy) father Anubis.
1996a. Be pure and sit at the head of those greater than thou.
1996b. Thou art seated on thy firm throne, on the throne of the First of the Westerners;
1996c. thy śtiš.w, they are young.
1997. Śmnt.t salutes thee, like Isis; Hn.t acclaims thee like Nephthys.
1998a. Thou standest at the head of the śn.wt, of the double palace, like Min;
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1998b. thou standest at the head of Egyptians (km.tiw), like Ḥapi;
1998c. thou standest at Pdw-š, like Seker.
1999a. Thou standest before the Rd-wr-lake.
1999b. Thou hast thy 'bȝ-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers");
1999c. those who are before Thot are slain with the knife, coming from Set.
1999d. Thou givest thine arm to the dead, to the spirits, who will take thine arm to the First of the Westerners.
Utterance 675.
2000a. To say: O N., "come in peace," says Osiris to thee;
2000b. messenger of the Great God, "come in peace," says the Great God to thee.
2001a. The double doors of heaven are open for thee; the (double doors of the) śḥd.w-stars are open for thee,
2001b. after thou art descended (into the grave) as the jackal of Upper Egypt,
2001c. as Anubis on his belly (side), as Hpi.w who resides in Heliopolis.
2002a. The great damsel who lives in Heliopolis has given her arm to thee.
2002b. O N., thou hast [no] father, among men, who conceived thee;
2002c. thou hast no mother, among mankind, who bore thee.
2003a. Thy mother is the great wild-cow who lives in el-Kâb,
2003b. the white crown, the royal head-dress, she with the long feathers (hair?), she with the two hanging breasts,
2003c. she will nurse thee; she will not wean thee.
2004a. Raise thyself up, N., dress thyself in thy fringed-vestment, the first (best) in the house,
2004b. thy ḥd-mace on thine arm, thy Horus-weapon (ȝmś) in thy hand, thine ȝmś-sceptre on thine arm, thy ḥd-mace in thy hand.
2005a. Thou standest as he who is chief of the double ’itr.t-palace, who, judges the words of the gods.
2005b. O N., thou belongest to the nḫḫ.w (-stars), when Rē‘ shines behind the morning star.
2006a. Lo, no god escapes from what he has said;
2006b. he will offer thee thy thousand (loaves) of bread, thy thou
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sand (mugs) of beer, thy thousand of oxen, thy thousand of geese,
2006c. thy thousand of everything on which a god lives
Saturday, September 22, 2007
THE DEATH, RESURRECTION, AND SPIRITUALIZATION OF THE KING, UTTERANCE 670.
THE DEATH, RESURRECTION, AND SPIRITUALIZATION OF THE KING, UTTERANCE 670.
Utterance 670.
1972. To say: The double doors of heaven are open; the double doors of the bows are open.
1973a. The gods in Buto were filled with compassion, when they came to Osiris N.,
1973b. [at the voice of we]eping of Isis and at the lamentation of Nephthys,
1973c. at the wailing of these two spirits
1973d. [for this Great One who comes forth] from the Dȝ.t.
1974a. The Souls of Buto dance for thee;
1974b. they beat their flesh for thee; they hit their arms for thee;
1974c. they dishevel their hair for thee;
1974d. they smite their legs for thee.
1975a. They say to thee, Osiris N., "thou art gone, thou art come;
1975b. thou art asleep, [thou art awake]; thou art [dead (lit. thou landest)], thou art alive.
1976a. Stand up, see that which thy son has done for thee;
1976b. awake, hear [that which] Horus [has done for] thee.
1977a. He has beaten for thee him who beats thee, li[ke an ox];
1977b. he has killed for thee him who kills thee, like a wild-bull;
1977c. he has bound for thee him who binds thee;
1977d. he has put him under thy great daughter who is in Ḳdm,
1978a. so that mourning ceased in the two ’itr.t-palaces of the gods."
1978b. Osiris speaks to Horus:
1978c. After he had exterminated the evil [which was in N. on] his fourth day,
1978d. after he had annulled that which he did against him on his eighth [day].
1979a. [Thou hast come forth] from the lake of life; [thou art] purified [in the lake of] ḳbḥ.w,
1979b. and art become Wepwawet; and thy son Horus conducts thee,
1979c. when he has given to thee the gods, thine enemies, and Thot has brought them to thee.
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1980a. How beautiful indeed is the sight, how agreeable is the view, the sight of Horus,
1980b. in that he gave life to his father, [in that he offered] satisfaction to Osiris,
1980c. before the gods of the west!
1981a. Thy libation is poured by Isis, [Nephthys has purified thee]--
1981b. [thy two sisters] great and powerful, who collected thy flesh,
1981c. who bound together thy limbs, who made thy two eyes to appear in thy face--
11982a. the boat of the evening and the boat of the morning,
1982b. Atum has given to thee, and the Two Enneads have made for thee.
1983a. The children of thy child have raised thee up, perfect--
1983b. Ḥȝpi, ’Imś.ti, Dwȝ-mu.t-f, Ḳbḥ-śn.w.f,
1983c. who made for thee [their] names [into tt.wi],
1983d. [who washed thy face], [who dried] thy tears,
1983e. who opened thy mouth with their copper (or, iron) fingers.
1984a. Thou mountest, thou mountest towards the broad-hall of Atum;
1984b. thou marchest towards the Marsh of Reeds;
1984c. thou voyagest over the places of the great god.
1985a. To thee heaven is given, to thee the earth is given, to thee the Marsh of Reeds is given,
1985b. [by] the two great gods who row thee over-
1985c. Shu and Tefnut, the two great gods of Heliopolis.
1986a. The awakening [of the god], [the rising of the god],
1986b. [for this spirit, who ascends from] the Dȝ.t, (even) Osiris N. who ascends from Geb
Utterance 670.
1972. To say: The double doors of heaven are open; the double doors of the bows are open.
1973a. The gods in Buto were filled with compassion, when they came to Osiris N.,
1973b. [at the voice of we]eping of Isis and at the lamentation of Nephthys,
1973c. at the wailing of these two spirits
1973d. [for this Great One who comes forth] from the Dȝ.t.
1974a. The Souls of Buto dance for thee;
1974b. they beat their flesh for thee; they hit their arms for thee;
1974c. they dishevel their hair for thee;
1974d. they smite their legs for thee.
1975a. They say to thee, Osiris N., "thou art gone, thou art come;
1975b. thou art asleep, [thou art awake]; thou art [dead (lit. thou landest)], thou art alive.
1976a. Stand up, see that which thy son has done for thee;
1976b. awake, hear [that which] Horus [has done for] thee.
1977a. He has beaten for thee him who beats thee, li[ke an ox];
1977b. he has killed for thee him who kills thee, like a wild-bull;
1977c. he has bound for thee him who binds thee;
1977d. he has put him under thy great daughter who is in Ḳdm,
1978a. so that mourning ceased in the two ’itr.t-palaces of the gods."
1978b. Osiris speaks to Horus:
1978c. After he had exterminated the evil [which was in N. on] his fourth day,
1978d. after he had annulled that which he did against him on his eighth [day].
1979a. [Thou hast come forth] from the lake of life; [thou art] purified [in the lake of] ḳbḥ.w,
1979b. and art become Wepwawet; and thy son Horus conducts thee,
1979c. when he has given to thee the gods, thine enemies, and Thot has brought them to thee.
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1980a. How beautiful indeed is the sight, how agreeable is the view, the sight of Horus,
1980b. in that he gave life to his father, [in that he offered] satisfaction to Osiris,
1980c. before the gods of the west!
1981a. Thy libation is poured by Isis, [Nephthys has purified thee]--
1981b. [thy two sisters] great and powerful, who collected thy flesh,
1981c. who bound together thy limbs, who made thy two eyes to appear in thy face--
11982a. the boat of the evening and the boat of the morning,
1982b. Atum has given to thee, and the Two Enneads have made for thee.
1983a. The children of thy child have raised thee up, perfect--
1983b. Ḥȝpi, ’Imś.ti, Dwȝ-mu.t-f, Ḳbḥ-śn.w.f,
1983c. who made for thee [their] names [into tt.wi],
1983d. [who washed thy face], [who dried] thy tears,
1983e. who opened thy mouth with their copper (or, iron) fingers.
1984a. Thou mountest, thou mountest towards the broad-hall of Atum;
1984b. thou marchest towards the Marsh of Reeds;
1984c. thou voyagest over the places of the great god.
1985a. To thee heaven is given, to thee the earth is given, to thee the Marsh of Reeds is given,
1985b. [by] the two great gods who row thee over-
1985c. Shu and Tefnut, the two great gods of Heliopolis.
1986a. The awakening [of the god], [the rising of the god],
1986b. [for this spirit, who ascends from] the Dȝ.t, (even) Osiris N. who ascends from Geb
TEXTS OF MISCELLANEOUS CONTENTS, UTTERANCES 660-669.
TEXTS OF MISCELLANEOUS CONTENTS, UTTERANCES 660-669.
Utterance 660.
1870a. [To say]: Shu. son of Atum is Osiris N.
1870b. Thou art the great son of Atum, his eldest son.
1871a. Atum has spit thee out of his mouth, in thy name of "Shu."
1871b. He said: "Count my children, in thy name of 'Upper Mnś.t’"
1872a. O Shu, this is Osiris N. whom thou hast made to endure and to live.
1872b. If thou livest, he lives; thou art lord of the entire earth.
Utterance 661.
1873a. To say: O father N., take to thyself this thy liquid, the protected (?) (milk),
1873b. which is in the breasts of thy mother, Isis.
1873c. Nephthys, give him thy hand.
Utterance 662.
1874a. O brilliant, brilliant; Khepri, Khepri,
1874b. thou art on the way to N.; N. is on the way to thee;
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1874c. thy life is on the way to N.; the life of N. is on the way to thee.
1875a. O papyrus, going forth from Wȝd.t,
1875b. thou art gone forth as N.; N. is gone forth as thou.
1875c. N. is strong through thine appearance.
1876a. Appetite belongs to the breakfast of N.;
1876b. plenty belongs to the supper of N.
1876c. Hunger is not powerful in the life of N.;
1876d. fire is far from N.
1877a. N. lives from thy plenty;
1877b. N. abounds in the abundance of thy food, O Rē‘, every day.
1877c. Father N., arise,
1877d. take this thy first libation, coming out of Chemmis.
1878a. Let them who are in their graves, arise; let them undo their bandages.
1878b. Shake off the sand from thy face;
1878c. raise thyself up (from) on thy left side, support thyself on thy right side (upright).
1879a. Raise thy face, that thou mayest see that which I have done for thee.
1879b. I am thy son, I am thine heir.
1880a. I have hoed wheat (or spelt) for thee; I have tilled barley for thee-
1880b. barley for thy wȝg-feast, wheat for thy yearly feast.
1881a. The eye of Horus is offered to thee; it is young with thee; it is large with thee,
1881b. O lord of the house; thy hand is upon thy property.
Utterance 663.
1882a-1. -------------------------------------
1882a-2. Thy bread is for every day, I said to thee it is.
1822a. I have said to thee, build ---- thine arm before thee, Osiris.
1882b. Thine ox ---------------------- red;
1882c. thy thousand of figs; thy thousand of (jars?) of wine;
1882d. thy thousand of nbś-fruit bread; thy thousand of ḥ [b] --;
1883a. thy thousand of ground corn. Geb was begotten for thee. The name to thee ---
1883b. ----------- Hail, to thee, father N.;
1883c. thy water is to thee; thine inundation is to thee;
1883d. thy milk is to thee, in the bre[asts] of thy mother Isis.
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Utterance 664.
1884. To say: O thou N., greetings to thee N., to thee Osiris,
1885. I have come to take thee; I give thy heart to thee; I am thy servant.
1886a. To say: Osiris N., I am Isis; I have come, the beloved of the earth, to the place where thou dwellest;
1886b. I have come to set thy name in thee.
1887a. To say: --- in thine arms; he avenges thee.
1887b. He has shone beautifully upon thee, in thy name of "Horizon whence Rē‘ goes forth."
1887c. Thine arms have embraced him; he does not withdraw himself from thee.
1888. To s[a]y: Osiris N., joi[ned]? -----
1889. 1 have united thy limbs for thee; I have put thy heart in its place.
1890. Osiris N., in (?), or, as (?) ------
1891. [Osiris] N. I have brought thy heart for thee into thy body; I have put it for thee [in] its place.
1892. He has need of thee m sȝ ---------------
1893. Osiris N., I am Horus; I have come to thee ------- for (or, concerning) that which he has done for thee.
1894. Osiris N., thou hast commanded ----- she [rai]se thee up.
1895. Osiris N., Nut comes, protecting thee; [she] ha[s] embraced [thee].
1896. Nut [has,] raised [thee] up --------
1897. To say: Osiris N., I am Nut, born of this śnw.t-palace, like thee. Chapter of Osiris N.
Utterance 665.
1898a. To say: Awake, awake, N., for me, thy son;
1898b. awake for me, Horus; aw[ake thou].
1899a. He lives, who lives, Osiris N., in this thy name of "He who is with the spirits."
1899b. Thou dawnest as Wpi.w;
1899c (N. Jéquier, IX 719 + 20). as Spirit, chief of the living; as powerful, chief of the spirits;
1899d (Nt. Jéquier, XXV 559). as the first star, he ate with him.
1899e (N. 719 + 21). [0. N.], thou art Thot in his palace,
1899f (Nt. Jéquier, XXV 660). in thy name of "Ḫr-wśir-‘-Dhwti."
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1900a (N. Jéquier, IX 719 + 21). [I am] in thy hand like mud; I am [like?] thousands.
1900b (Nt. Jéquier, XXV 660). Thy hand carries thee to the imperishable stars.
1901a. O. N., rise up [from] sleep, distant one, transfigured, Horus-nḫ‘.
1901b (N. Jéquier, IX 719 + 21). The great stand for thee; watchmen sit for thee,
1902a (Nt. Jéquier, XXV 661-662). like Horus, avenger of his father. The smell of the ’imȝ-tree is to thee, (thy) nose.
1902b (Nt. Jéquier, XXV 662). The perfume, N., is (that of) the 'im3-tree to thee, (thy) nose.
1902c (N. Jéquier, IX 719 + 22). Raise thyself up, N.; take to thyself these thy four nmṣ'.t-pitchers,
1902d (N. IX 719 + 22). which have been filled for thee in the divine lake; take to thyself this thy nḥb.t-sceptre,
1902e (N. IX 719 + 22). which thy mother Nekhbet has given thee; it shall not be taken away from its sheath (?).
1903a (=: 1908a in Sethe's order). Raise thyself up, N.
1903b (Nt. Jéquier, XXV 663-664). Thou seest thy regions, the Horite, also their great houses;
1903c (Nt. XXV 664) thou seest thy regions, the Setite, also their great houses.
1904a (Nt. XV 664). Thou hast released thy bands, like Horus who is in his house;
1904b (Nt. 664-665). thou hast drawn thy bonds, like Set who is in Ḥn.t.
1905a (Nt. 66S ). I have freed thee from Hr.ti; he lives on the hearts of men;
1905b (Nt. 665). 1 have not given (permitted) thee to return to the desert.
1906a (Nt. 665-666). Thou hast said, "Hail, this my protector, like Isis;
1906b (Nt. 666). greetings to thee, Śmnd.t.t, like Nephthys;
1906c (Nt. 666). thou hast shaken the earth; thou hast brought an offering;
1906d (Nt. 666). thou hast certainly escaped (evil)."
1906e (Nt. 666-667). Thot comes to thee like a knife; he comes like Set.
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1906f (N. IX 719 + 24). He finds thee sitting upon thy throne of ebony,
1906g (N. IX 719 + 24). like Rē‘, chief of the Ennead.
1907a (N. Jéquier, IX 719 + 24). Thou speakest to the spirits; thou hast united their heads.
1907b (Nt. Jéquier, XXV 668). Thou hast brought their runners; thou livest in their hearts;
1907c (Nt. 668). thou standest upon --- foot --- sea;
1907d (Nt. 668). thou hast given thy name to the jackal; thou hast taken thy name to Wpi.w.
1907e (Nt. 668). O N., thy great name is "Ḫnti-Ḥr.k."
Utterance 665 A.
1908a (N. Jéquier, IX 7 19 + 25). To say: Raise thyself up, N.
1908b (N. IX 719 + 25). Thy bones have been collected for thee; thy limbs have been assembled for thee;
1908c (N. IX 719 + 25). thy water comes forth from Elephantiné;
1908d (N. IX 7 19 + 2 5 ). thy natron is in the temple; thou standest as chief of the ’itr.t-palaces,
1908e (Nt. Jéquier, XXVIII 730). as chief of the gods, lord of the jackals.
1909a (Nt. XXVIII 730). Thy hand smites thine enemies, whom Anubis, chief of the temple, gave to thee.
1909b. (Nt. XXVIII 730). Thou art in his hand, N., as Horus, First of the Westerners.
1909c (Nt. 731). The Serḳet-temple is open for thee; the double doors of the necropolis are open for thee.
1909d (N. 719 + 26). Thou findest thine abundance, which approaches thee.
1910a (N. IX 719 + 26). Raise thyself up, N.,
1910b (N. 719 + 26). for thy thousand of bread, thy thousand of beer, thy thousand of cattle, thy thousand of fowl,
1910c (Nt. XXVIII 732). thy thousand of clothes, thy thousand of every (kind of) bag.
1911-1 (Nt. XXVIII 732). Thou hast come to the house of this N.; thou inheritest the leadership as lord of the gods,
1911-2 (Nt. 732). Thou givest commands (lit., "commands words") to the Horus-gods of the West, likewise to thee, great and mighty spirit.
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1911 (N. IX 719 + 27). Thou hast united with the dead in every place in which thou desirest to be.
1912a (N. 719 + 27). N. thou art powerful there.
1912b (N. 719 + 27). The gods command that thou protect thyself against the words of thine enemy.
1912c (Nt. 733). This N., like thee, sacrifices to Osiris on his throne.
1912d (Nt. 733-734). Thou followest the Horus-gods of the West, thy spirit (being) chief of the gods.
1913-1 (Nt. 734). To say: O N., he lives, who lives; he lives, who lives,
1913a (N. 719 + 28). in thy name of Ḫri-ntr.w.
1913b (N. 719 + 28). Thou dawnest as Wpi.w,
1913C (N. 719 + 28). as a soul, chief of the living; as powerful, chief of the spirits.
1914a (N. 7 19 + 28). Thot is this N.
(1914a (N. VI 709 + 2). -- together with you, O gods);
1914b (Nt. 735). unite ye, O gods, who are in the temple,
(1914b (N. 709 + 2). offer a sacrifice with thy hand).
1914c (Nt. 735). This is this N. (for whom) thou, Osiris, shalt open the six doors.
(1914c (N. 709 + 2). Thou openest doors),
1914d (Nt. 735-736). which hold Libya back.
1914e (Nt. 736). Offer a sacrifice with thy hand;
1914f (Nt. 736). take a thousand Mw.w; lead the Nine Bows;
1915a (Nt. 736). grasp the hand of the imperishable stars.
1915b (Nt. 7,36-737). The great unite for thee; the watchers stand for thee;
1915c (N. 719 + 29). also Horus avenges his father.
1916-1 (N. 719 + 29). O N., great is sleep; it is great to sleep.
1916-2 (N. 709 + 4). This great one sleeps, he sleeps; wake up, raise thyself up.
1916-3 (Nt. 738). Great is thine odour, pleasant to the nose, the odour of ’Iḫ.t-wt.t.
1916a (Nt. 738). O N., thou hast collected thy bones; thou hast collected thy limbs;
1916b (Nt. 738-739). Thou hast assigned (left in legacy) thy teeth; thou hast taken thy heart to thy body;
1917 (Nt. 739). thou hast shaken the dust (lit. earth) from thy flesh;
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1918 (N. 719 + 30). thou hast received this thy purification, these thy four ’ȝb.t-jars.
Utterance 665 B.
1919a (Nt. 739). Draw fully from the divine lake, the lake in which [they] purify thee, as a god.
1919b (N. 709 + 6). Thou comest with them as an eye, thou dawnest; thou [comest] (as) chief of the imperishable stars,
1919c (Nt. 740). like Geb, chief of the corporation of the Ennead of Heliopolis.
1920a (Nt. 740). He gives commands to the gods;
1920b (N. 720). he gives commands while sitting as a living god.
1921-1 (Nt. 741). Thou hast carried off the wrr.t-crown, like a star, the unique;
1921-2 (Nt. 741). its enemies are no more. Thy death is gone (from) thee,
1921-3 (Nt. 741). N. says to Horus, to his father, Osiris.
1921 (Nt. 741). O N., thine Endurance says to thee, "thy death is gone (from) thee."
1921 + 1 (Nt. 742). Thy spirit consists in thy greatness, in thy respect,
1921 + 2 (Nt. 742). in thy power (as a digger?), in thy might.
1921 + 3 (Nt. 742). O N., thou hast thy spirit in thy body;
1921 + 4 (Nt. 742-743). thy spirit is behind thee; thy heart is in thy body;
1921 + 5 (Nt. 743). thy judgment is thy protection, like Horus who is in his house;
1921 + 6 Wt. 743). thine evil is in thy wickedness, like Set who is in his Ḥnb.t-city.
1922 (Nt. 743). Thou enterest when thy father Geb is protecting thee.
1922 + 1 (Nt. 744). If (thy) father does not know thee, he is not alive;
1922 + 2 (Nt. 744). if (thy) father calls thee "’Iḫ.t," retreat, such is not thy name.
1922 + 3 (Nt. 744). O N., take the eye of Horus; thy hand is upon thy bread;
1922 + 4 (Nt. 744). O N., present thyself as thy bread,
1922 + 5 (Nt. XXIX 745). like as Horus presents it as his, eye.
1922 + 6 (Nt. 745). Thy name is that of an offering.
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1922 + 7 (Nt. 745). Thy wȝg-feast is as this thy bread,
1923 (Nt. 745). just as the wȝg-feast is king Horus with his eye.
1924 (Nt. 745). Thy name is that of thy wȝg-offering.
1924 + 1 (Nt. 746). Raise thyself up to heaven together with the stars which are in heaven;
1924 + 2 (Nt. 746). throw down those who are before thee; protect thyself from those who are behind thee,
1924 + 3 (Nt. 746). because of this thy name, which thy father Osiris made for thee, of "Horus of the Dȝ.t."
1924 + 4 (Nt. 747). ]Because they smite their ‘bš-star, and because they destroy (him),
1925 (Nt. 747). thou shalt smite them, because of their ‘bš-star, and thou shalt destroy them at the lake, at the sea ("great green").
1926 (Nt. 747). Thou standest before the imperishable stars;
1926a + 1 (Nt. 747). thou sittest upon thy firm throne, keeping the dead far from him--
1926a + 2 (Nt. 748). thou who seest the hacking up of the house (by)
1926a + 3 (N. VI 709 + 16). [N]wtknw.
1927a-1 (Nt. 749). O N., behold that which was done to thee,
1927a-2 (N. 709 + 16). king N., and not only to thee, but, behold, against thy foot;
192 7a-3 (Nt. 750). it is not done on account of thee, nor on account of thy hand.
1927a (Nt. 750-751). Protect thyself against Nwtknw.
1927b (Nt. XXIX 751). Behold the evil (?) which is done to thee, sleeper.
1927c (Nt. 752). The double doors of heaven are open for thee; the double! doors of ḳbḥ.w are open for thee.
192 7c + 1 (Nt. 752). Thou goest forth through them like Wpi.w;
192 7c + 2 (Nt. 753). the white crown upon thine arms like Thot.
1927C + 3 (Nt. 753). Behold, their evil (?) goes forth like Set.
1927c + 4 (Nt. 753-754). He did thee damage, in thine eyes.
192 7c + 5 (Nt. 754). The min.t (-stake) mourns (lit. calls) thee like Isis;
192 7c + 6 (N. 709 + 18). the min.t (-stake) mentions it to thee like Nephthys.
192 7c + 7 (N. 709 + 18). [Thou] dawnest on the Rd-wr-lake.
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1928a (Nt. 755-756). Thou journeyest through thy regions of Horus;
1928b (Nt. 756). thou journeyest through thy regions of Set,
1928c (Nt. 757). like Min before the corporation of the Ennead.
1929 (Nt. 757). Thou hast opened the door of the house of him . who is chief of his department (or, thigh-offering).
1930-1 (Nt. 758). O N., behold that which was done to thee;
1930-2 (Nt. 758). thou has been transfigured; thou hast not decayed.
1930-3 (Nt. XXIX 759). Guard thyself; it is thou who art strong as chief of thy door;
1930-4 (Nt. 759). thy bread, thy bread is for its year, thy morning bread is for its year;
1930-5 (Nt. 760). thy bread, it is likewise for N. every day.
1930 (Nt. 760). O N., thou knowest that also, without (i.e. not) being ignorant, that one may voyage from the boundary to thee.
1930 + 1 (Nt. 761). Whether not speaking, or speaking--thy shoulder before thee, Osiris!
Utterance 666.
1931-1(Nt. Jéquier, XXIX 761). To say: O N. [pass?] the great lake (?), even this, to the spirits,
1931-2 (Nt. 762). this water (ḫnś) to the dead.
1931-3 (Nt. 762). Guard thyself against these its people, whose house (home) is that bush,
1931a (Nt. 762). the heavenly (?) dȝ.t, in its name of "Dȝt.t,"
1931b (Nt. 762). where they take not thy hand to that house (home) of the bush.
1932 (Nt. 763). He, he is a pyramid, he protects;
1932 + 1 (Nt. 763). he is the east, he is thy protector, he protects; a father, thy east, he is the Easterner.
1933a (Nt. 763). Go to Dȝ.w-’ib, brother of Seker, whom he loves;
1933b (Nt. 764). he will make a way for thee with them,
1933b + 1 (Nt. 764). where thou mayest eat bread with them,
1933b + 2 (Nt. 764). where thou mayest row the wȝd with them,
1933b + 3 (Nt. 764). where the sky trembles for thee, the earth quakes for thee,
1933b + 4 (Nt. 764-765). and the imperishable stars come to thee.
1934a (Nt. 763). And so, behold, he seized thy hand (at) the
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[paragraph continues] Nḥb-kȝ.w-feast, at (in) the Marsh of Reeds (or, at inundation time?),
1934b (Nt. 765). (while thou) sittest upon thy firm throne,
1934c (Nt. 765). and judgest with the Two Enneads.
Utterance 667.
1934 + 1 (Nt. Jéquier, XXX 766). O N., take to thee thy head,
1934 + 2 (Nt. 766). to thee thy teeth, to thee thy hair;
1934 + 3 (Nt. 766). thou has opened the neighbouring doors of the people, enduring for ever and ever.
1935-1 (Nt. 766). O N., thou goest forth, thy face towards the sea;
1935-2 (Nt. 766). thou sittest chief of the great ones, with thee;
1935 (Nt. 767). thou hast preserved the sky, thou hast caused the earth to tremble, thou hast protected the imperishable stars.
1936a (N. IX 730). I am come to thee (in) secret places, seeking thee (even) to heaven,
11936b (Nt. 768). but (in) the secret (place) there is no spirit there,
1936b + 1 (Nt. 768). from the peace of heaven to, the peace of earth,
1936b + 2 (Nt. 768). the peace of the two lords (Horus and Set), the peace of high (heaven), the peace of peace.
11936b + 3 (Nt. 768). The mowing of corn (is) for thy wȝg-feast,
11936b + 4 (Nt. 768). the nri-corn (?) for thy years (livelihood, cf. 1950b); thy white bread, Anubis, for (thy) flat-cakes, and this its dough,
1936b + 5 (Nt. 768-769). thy drink, First of the Westerners, thy warm bread,
1937 (Nt. 769). N., (are) before the gods.
1938a (Nt. 769). O N., raise thyself up,
1938b (Nt. 769). raise thyself from thy left side, put thyself (lit. sit) on thy right side,
1938b + 1 (Nt. 769). sit thou on the seats of Rē‘.
1939-1 (Nt. 769). Purify thy back, even to the vertebrae; let thy hand be upon thine altar,
1939-2 (Nt. 770). thy thousand of bread, thy thousand of beer, thy thousand of cattle, thy thousand of birds,
1939-3 (Nt. 770). thy thousand of all (kinds) of linen, thy thousand of every thing, which the god eats,
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1939-4 (Nt. 770). thy thousand of clean (things), also within the dwelling,
1939 (Nt. 771). that thou mayest eat the leg (of meat), that thou mayest pass the cutlet (over thy mouth), that thou mayest devour the double rib,
1939+ 1 (Nt. 771). at the place of slaughter for ever and ever.
1940 (Nt. 771). O N., they defend thy name, with thee.
1940+ 1 (Nt. 771). Thou shalt not speak to them, crying out,
1940+ 2 (Nt. XXX 771). what, say they, is done to thee,
1940+3 (Nt. 772). by "the throne" it was done, sayest thou,
1940+4 (Nt. 772). Śšš, his grave, ruling his brick, sayest thou.
1940+ 5 (Nt. 772). An offering of his cake (?) in the castle (?).
1940+ 6 (Nt. 772). Hail, he himself (i.e. she herself, the queen)!
1941a (Nt. 772). O N., eat this for thyself alone;
1941b (Nt. 773). thou shalt not give (it) to those people; these by thy side.
1946 + 1 (Nt. 773). O N., this hour of the morning, of this third day, is come,
1941b + 2 (Nt. 773). when thou surely passest on to heaven, together with the stars, the imperishable stars.
1941b + 3 (Nt. 774). O N., be it said to thee: "in peace;
1942a (Nt. 774), thou art beautiful; great is that which thy position does for thee as First of the Westerners."
1942b (Nt. 774). The seated one is put near the king.
1942b + 1 (Nt. 774-775). Thou choosest among (?) the first of thy land those who will make thy halls.
Utterance 667 A.
1943a-1 (Nt. 775). To say: It is beautiful to see, it is peaceful to hear that Osiris stands at the door of the gods.
1943a-2 (Nt. 775). Thy sanctuary, N.,
1943a-3 (Nt. 775). is to thee as (?) a heart of secret places;
1943a (Nt. 775-776). it opens for thee the double doors of heaven, it opens for thee the double doors of the way;
1943b (Nt. 776). it makes for thee a way, that thou mayest enter there among the gods,
1943b + 1 (Nt. 776). that thou mayest live as thy soul.
1944a (Nt. 776). O N., thou art not like the dead, who art dead,
1944a + 1 (Nt. 776-777). thou art living, thou art alive, together with them, the spirits, the imperishable stars.
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1944a. + 2 (Nt. 777). The time of inundation comes, the wȝg-festival comes, to the uplands, it comes as Osiris.
1944a + 3 (Nt. 777). Horus is purified with the eye of his brother Set;
1944a + 4 (Nt. 777-778). Set is purified with the eye of his brother Horus;
1945b (Nt. 778). N. is purified from every evil thing;
1945c (N. X 736). the Watchers of Horus are purified in his reed-float.
1945c + 1 (Nt. XVII 487). Father Osiris dawned over the sea, upon his throne, named "brilliant" for him, like his spirit;
1946a-1 (Nt. XXX 779). he was warned against Hr.ti lest he be not given to Osiris, (so)
1946a-2 (Nt. 779). there was opened for him the opposing door;
1946a-3 (Nt. 779). there was done for him that which was done (for him) as an only (unique) star without its equal
1946a (Nt. 779). among them, the gods, thou who sittest upon thy great seat.
1946b (N. X 737). Thy bread is t-wr (bread); thy bread is in the broad-hall (temple hall).
1947a (N. X 737). The Watchers dance for thee,
1947b (Nt. XXX 780). as the mourning-women of Osiris call for thee.
1947b + 1 (Nt. 780). Raise thyself up, N.;
11947b + 2 (Nt. XVII 489). collect to thee thy bones;
1947b + 3 (Nt. XXX 781). take to thee thy head--a command of the Ennead,
1947b + 4 (Nt. XVII 490). sit thou for thy great bread;
1947b + 5 (Nt. XXX 781). choose thou the leg of meat on the great place of slaughter;
1947b + 6 (N. X 738). let there be given to thee the double-rib piece on the place of slaughter of Osiris.
1948a (Nt. XVII 490). O N., raise thyself up like Min.
1948b (N. X 738). Thou fliest up to heaven; thou livest with them;
1948c (N. X 738). thou causest thy wings to grow;
1948c + 1 (Nt. XVII 491). thy feathers on thy head; thy feathers on thy two arms.
1948c + 2 (Nt. XXX 782). Thou hast made the sky clear; thou givest light to them, like a god;
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1948c + 3 (Nt. XVII 491). thou remainest chief of heaven like Horus of the Dȝ.t.
Utterance 667 B.
1948c + 4 (Nt. XVII 491-492). Vigilant (?) is this eye of Horus, which he gave to Osiris;
1948c + 5 (Nt. 492). he gave (it) to thee, that it may destroy thy face.
1948c + 6 (Nt. 492) -------------- smell
1948c + 7 (Nt. 492). this word of Horus is, for it, says Geb.
Utterance 667 C.
1949-1 (Nt. XXX 783). To say: I am N. of secret places;
1949 (Nt. 783). I ascend (as) thy good messenger from ḳbḥ.w;
1950a (N. X 739). I have threshed the barley, I have reaped the spelt,
1950b (N. 739). that thy livelihood may be secured thereby.
1950c (Nt. 783). Thou ascendest; thou art complete, N.
1950c + 1 (Nt. 784). Thou art powerful in -----
1950c + 2 (Nt. 784). I did not see thee, (it is) thou who seest me.
1951-1 (Nt. 784). This Great One has seen the face of that Great One-the seeing of two eyes.
1951-2 (Nt. 784). ’Iw who binds hair is his avenger;
1951a (Nt. 785). he stands, like Horus, who is on the shores,
1951b (N. X 740). his two sisters, at his side--Isis and Nephthys.
1952 (Nt. XXX 785). Raise thyself up, N.,
1952 + 1 (Nt. 785). unite thy bones, collect thy limbs.
1952 + 2 (Nt. 785-786). Raise thyself up, N.,
1952 + 3 (Nt. 786). receive thy head ---
1952 +4 (Nt. 786) ------- thy face ------- born of Nwn.t,
1952 + 5 (Nt. 786). thy mother, who makes thee glad.
1952 + 6 (Nt. 786). She cleanses thee like a papyrus roll of the flesh (skin?) of Mrw.
1953a (N. X MI). Shu, Shu, he passes by the walls,
1953b (N. 741). he outdistances the walls,
1953c (Nt. 787). N. is enclosed in secret places.
1954. ---------------------------------------------
1955a-1 (Nt. 787). when she does not pass you by, (when) she does not outdistance you.
1955a-2 (N. 742) ------------------
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1955a-3 (N. 742) ----------- ḥmwś.t
1955a (N. 742). four ----------
1955b (N. 742). they pass by the walls; they outdistance the walls;
1955c (N. 742). thou, N., art enclosed in secret places.
1956 (N. 742) ---------------------------------------
1956 + 1 (N. 742) ------------------------------------
1956 + 2 (N. 742) ------------- nn.wt
1957a (N. 742). thy thousand of -------- of stone vessels,
1957b (N. 743). thy thousand of all (kinds) of linen,
1957c (N. 743). thy thousand of cattle, thy thousand of birds, thy thousand of all sweet things,
1958a (N. 743). that thou mayest carry thyself in a festive manner as a god ----
1958b (N. 744) ---------------- by thee, ḥw -------------
1958b + 1 (N. 744) --------------------- to Pdw-š.
Utterance 668.
1959a (N. X 749). To say: N. is the crying falcon, encircling the eye of Horus in the Dȝ.t.
1959b (N. 750) ---------------------------------------
1959b + 1 (N. 750) ------ N. ----------------------
1960a-1 (N. 750). N. is a sacrificing falcon;
1960a-2 (N. 750). N. has put you there.
1960a (N. 750). N. goes to the eastern side of the sky,
1960b (N. 750). where N. was conceived, where N. was born.
Utterance 669.
1961a. To say: A prince ascends --- a great burnt-offering on the interior of the horizon;
1961b. he has seen the preparation of the feast, and the preparation of the fire-pan,
1961c. at the birth of the gods, on the five epagomenal days, who are before thee,
1961d. "Great-his-breast," thou who art before the Bstw.w.
1962a. --------------------------------------------
1962a + 1 (N. X 755) ----------- N. of his mother; Twt,
1962a + 2 (N. 755). he who was born, a double, in the nest ---- Thot
1962b. in the interior of the field of the tamarisk, at the source of the gods,
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1963a. for N. is my brother, proceeding from the thigh,
1963b. who separated the two brothers, put apart the two fighters, who split your heads, O gods.
1964a. -------- of ---------------------
1964b (N. 756) ---------- her fillet, N.,
1964c (N. 756). as Nwrw, who is great among you, O gods, you who come to him, O gods;
1964d. as Isis said to Nun:
1965a. "I have given birth to him for thee; I have deposited him for thee; 1 have certainly spit him out for thee."
1965b. He has no feet; he has no arms,
1965c. and how shall he be assembled?
1966a. Then let this copper be brought ------ the ḥnw-boat --- with it.
1966b (N. 756). [Come ye] with him, nourished, with him in your arms, say they, the gods.
1966c (N. 756). Behold, he is born.
1966d. Behold, he is assembled; behold he exists.
1967. Wherewith shall we break that which appertains to his egg, say they, the gods.
1968a. Let then Seker of pdw come,
1968b. that he may mould (smelt) his bones, that he may construct his skeleton
1968c. ----------
1968d. It is he who shall break the e[gg], and [loose] the copper,
1969a (N. 758). so that the two followers of the gods, with sharp teeth and long claws, may bring the god forth by his hands.
1969b. Behold, N. exists; behold, N. is assembled;
1969c. behold N. has broken (his) egg.
1970a. Wherewith shall N. be caused to fly?
1970b (N. 758-759). Then let there be brought to thee ------ ḥnw-boat, built by Mw-ḥn,
1970c. that thou mayest fly therewith, that thou mayest fly therewith,
1970d (N. 759). the south-wind for thy foster-mother, the north-wind for thy nurse.
1971. N. flies; N. alights on the two wings (lit. feathers) of his father, Geb.
Utterance 660.
1870a. [To say]: Shu. son of Atum is Osiris N.
1870b. Thou art the great son of Atum, his eldest son.
1871a. Atum has spit thee out of his mouth, in thy name of "Shu."
1871b. He said: "Count my children, in thy name of 'Upper Mnś.t’"
1872a. O Shu, this is Osiris N. whom thou hast made to endure and to live.
1872b. If thou livest, he lives; thou art lord of the entire earth.
Utterance 661.
1873a. To say: O father N., take to thyself this thy liquid, the protected (?) (milk),
1873b. which is in the breasts of thy mother, Isis.
1873c. Nephthys, give him thy hand.
Utterance 662.
1874a. O brilliant, brilliant; Khepri, Khepri,
1874b. thou art on the way to N.; N. is on the way to thee;
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1874c. thy life is on the way to N.; the life of N. is on the way to thee.
1875a. O papyrus, going forth from Wȝd.t,
1875b. thou art gone forth as N.; N. is gone forth as thou.
1875c. N. is strong through thine appearance.
1876a. Appetite belongs to the breakfast of N.;
1876b. plenty belongs to the supper of N.
1876c. Hunger is not powerful in the life of N.;
1876d. fire is far from N.
1877a. N. lives from thy plenty;
1877b. N. abounds in the abundance of thy food, O Rē‘, every day.
1877c. Father N., arise,
1877d. take this thy first libation, coming out of Chemmis.
1878a. Let them who are in their graves, arise; let them undo their bandages.
1878b. Shake off the sand from thy face;
1878c. raise thyself up (from) on thy left side, support thyself on thy right side (upright).
1879a. Raise thy face, that thou mayest see that which I have done for thee.
1879b. I am thy son, I am thine heir.
1880a. I have hoed wheat (or spelt) for thee; I have tilled barley for thee-
1880b. barley for thy wȝg-feast, wheat for thy yearly feast.
1881a. The eye of Horus is offered to thee; it is young with thee; it is large with thee,
1881b. O lord of the house; thy hand is upon thy property.
Utterance 663.
1882a-1. -------------------------------------
1882a-2. Thy bread is for every day, I said to thee it is.
1822a. I have said to thee, build ---- thine arm before thee, Osiris.
1882b. Thine ox ---------------------- red;
1882c. thy thousand of figs; thy thousand of (jars?) of wine;
1882d. thy thousand of nbś-fruit bread; thy thousand of ḥ [b] --;
1883a. thy thousand of ground corn. Geb was begotten for thee. The name to thee ---
1883b. ----------- Hail, to thee, father N.;
1883c. thy water is to thee; thine inundation is to thee;
1883d. thy milk is to thee, in the bre[asts] of thy mother Isis.
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Utterance 664.
1884. To say: O thou N., greetings to thee N., to thee Osiris,
1885. I have come to take thee; I give thy heart to thee; I am thy servant.
1886a. To say: Osiris N., I am Isis; I have come, the beloved of the earth, to the place where thou dwellest;
1886b. I have come to set thy name in thee.
1887a. To say: --- in thine arms; he avenges thee.
1887b. He has shone beautifully upon thee, in thy name of "Horizon whence Rē‘ goes forth."
1887c. Thine arms have embraced him; he does not withdraw himself from thee.
1888. To s[a]y: Osiris N., joi[ned]? -----
1889. 1 have united thy limbs for thee; I have put thy heart in its place.
1890. Osiris N., in (?), or, as (?) ------
1891. [Osiris] N. I have brought thy heart for thee into thy body; I have put it for thee [in] its place.
1892. He has need of thee m sȝ ---------------
1893. Osiris N., I am Horus; I have come to thee ------- for (or, concerning) that which he has done for thee.
1894. Osiris N., thou hast commanded ----- she [rai]se thee up.
1895. Osiris N., Nut comes, protecting thee; [she] ha[s] embraced [thee].
1896. Nut [has,] raised [thee] up --------
1897. To say: Osiris N., I am Nut, born of this śnw.t-palace, like thee. Chapter of Osiris N.
Utterance 665.
1898a. To say: Awake, awake, N., for me, thy son;
1898b. awake for me, Horus; aw[ake thou].
1899a. He lives, who lives, Osiris N., in this thy name of "He who is with the spirits."
1899b. Thou dawnest as Wpi.w;
1899c (N. Jéquier, IX 719 + 20). as Spirit, chief of the living; as powerful, chief of the spirits;
1899d (Nt. Jéquier, XXV 559). as the first star, he ate with him.
1899e (N. 719 + 21). [0. N.], thou art Thot in his palace,
1899f (Nt. Jéquier, XXV 660). in thy name of "Ḫr-wśir-‘-Dhwti."
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1900a (N. Jéquier, IX 719 + 21). [I am] in thy hand like mud; I am [like?] thousands.
1900b (Nt. Jéquier, XXV 660). Thy hand carries thee to the imperishable stars.
1901a. O. N., rise up [from] sleep, distant one, transfigured, Horus-nḫ‘.
1901b (N. Jéquier, IX 719 + 21). The great stand for thee; watchmen sit for thee,
1902a (Nt. Jéquier, XXV 661-662). like Horus, avenger of his father. The smell of the ’imȝ-tree is to thee, (thy) nose.
1902b (Nt. Jéquier, XXV 662). The perfume, N., is (that of) the 'im3-tree to thee, (thy) nose.
1902c (N. Jéquier, IX 719 + 22). Raise thyself up, N.; take to thyself these thy four nmṣ'.t-pitchers,
1902d (N. IX 719 + 22). which have been filled for thee in the divine lake; take to thyself this thy nḥb.t-sceptre,
1902e (N. IX 719 + 22). which thy mother Nekhbet has given thee; it shall not be taken away from its sheath (?).
1903a (=: 1908a in Sethe's order). Raise thyself up, N.
1903b (Nt. Jéquier, XXV 663-664). Thou seest thy regions, the Horite, also their great houses;
1903c (Nt. XXV 664) thou seest thy regions, the Setite, also their great houses.
1904a (Nt. XV 664). Thou hast released thy bands, like Horus who is in his house;
1904b (Nt. 664-665). thou hast drawn thy bonds, like Set who is in Ḥn.t.
1905a (Nt. 66S ). I have freed thee from Hr.ti; he lives on the hearts of men;
1905b (Nt. 665). 1 have not given (permitted) thee to return to the desert.
1906a (Nt. 665-666). Thou hast said, "Hail, this my protector, like Isis;
1906b (Nt. 666). greetings to thee, Śmnd.t.t, like Nephthys;
1906c (Nt. 666). thou hast shaken the earth; thou hast brought an offering;
1906d (Nt. 666). thou hast certainly escaped (evil)."
1906e (Nt. 666-667). Thot comes to thee like a knife; he comes like Set.
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1906f (N. IX 719 + 24). He finds thee sitting upon thy throne of ebony,
1906g (N. IX 719 + 24). like Rē‘, chief of the Ennead.
1907a (N. Jéquier, IX 719 + 24). Thou speakest to the spirits; thou hast united their heads.
1907b (Nt. Jéquier, XXV 668). Thou hast brought their runners; thou livest in their hearts;
1907c (Nt. 668). thou standest upon --- foot --- sea;
1907d (Nt. 668). thou hast given thy name to the jackal; thou hast taken thy name to Wpi.w.
1907e (Nt. 668). O N., thy great name is "Ḫnti-Ḥr.k."
Utterance 665 A.
1908a (N. Jéquier, IX 7 19 + 25). To say: Raise thyself up, N.
1908b (N. IX 719 + 25). Thy bones have been collected for thee; thy limbs have been assembled for thee;
1908c (N. IX 719 + 25). thy water comes forth from Elephantiné;
1908d (N. IX 7 19 + 2 5 ). thy natron is in the temple; thou standest as chief of the ’itr.t-palaces,
1908e (Nt. Jéquier, XXVIII 730). as chief of the gods, lord of the jackals.
1909a (Nt. XXVIII 730). Thy hand smites thine enemies, whom Anubis, chief of the temple, gave to thee.
1909b. (Nt. XXVIII 730). Thou art in his hand, N., as Horus, First of the Westerners.
1909c (Nt. 731). The Serḳet-temple is open for thee; the double doors of the necropolis are open for thee.
1909d (N. 719 + 26). Thou findest thine abundance, which approaches thee.
1910a (N. IX 719 + 26). Raise thyself up, N.,
1910b (N. 719 + 26). for thy thousand of bread, thy thousand of beer, thy thousand of cattle, thy thousand of fowl,
1910c (Nt. XXVIII 732). thy thousand of clothes, thy thousand of every (kind of) bag.
1911-1 (Nt. XXVIII 732). Thou hast come to the house of this N.; thou inheritest the leadership as lord of the gods,
1911-2 (Nt. 732). Thou givest commands (lit., "commands words") to the Horus-gods of the West, likewise to thee, great and mighty spirit.
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1911 (N. IX 719 + 27). Thou hast united with the dead in every place in which thou desirest to be.
1912a (N. 719 + 27). N. thou art powerful there.
1912b (N. 719 + 27). The gods command that thou protect thyself against the words of thine enemy.
1912c (Nt. 733). This N., like thee, sacrifices to Osiris on his throne.
1912d (Nt. 733-734). Thou followest the Horus-gods of the West, thy spirit (being) chief of the gods.
1913-1 (Nt. 734). To say: O N., he lives, who lives; he lives, who lives,
1913a (N. 719 + 28). in thy name of Ḫri-ntr.w.
1913b (N. 719 + 28). Thou dawnest as Wpi.w,
1913C (N. 719 + 28). as a soul, chief of the living; as powerful, chief of the spirits.
1914a (N. 7 19 + 28). Thot is this N.
(1914a (N. VI 709 + 2). -- together with you, O gods);
1914b (Nt. 735). unite ye, O gods, who are in the temple,
(1914b (N. 709 + 2). offer a sacrifice with thy hand).
1914c (Nt. 735). This is this N. (for whom) thou, Osiris, shalt open the six doors.
(1914c (N. 709 + 2). Thou openest doors),
1914d (Nt. 735-736). which hold Libya back.
1914e (Nt. 736). Offer a sacrifice with thy hand;
1914f (Nt. 736). take a thousand Mw.w; lead the Nine Bows;
1915a (Nt. 736). grasp the hand of the imperishable stars.
1915b (Nt. 7,36-737). The great unite for thee; the watchers stand for thee;
1915c (N. 719 + 29). also Horus avenges his father.
1916-1 (N. 719 + 29). O N., great is sleep; it is great to sleep.
1916-2 (N. 709 + 4). This great one sleeps, he sleeps; wake up, raise thyself up.
1916-3 (Nt. 738). Great is thine odour, pleasant to the nose, the odour of ’Iḫ.t-wt.t.
1916a (Nt. 738). O N., thou hast collected thy bones; thou hast collected thy limbs;
1916b (Nt. 738-739). Thou hast assigned (left in legacy) thy teeth; thou hast taken thy heart to thy body;
1917 (Nt. 739). thou hast shaken the dust (lit. earth) from thy flesh;
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1918 (N. 719 + 30). thou hast received this thy purification, these thy four ’ȝb.t-jars.
Utterance 665 B.
1919a (Nt. 739). Draw fully from the divine lake, the lake in which [they] purify thee, as a god.
1919b (N. 709 + 6). Thou comest with them as an eye, thou dawnest; thou [comest] (as) chief of the imperishable stars,
1919c (Nt. 740). like Geb, chief of the corporation of the Ennead of Heliopolis.
1920a (Nt. 740). He gives commands to the gods;
1920b (N. 720). he gives commands while sitting as a living god.
1921-1 (Nt. 741). Thou hast carried off the wrr.t-crown, like a star, the unique;
1921-2 (Nt. 741). its enemies are no more. Thy death is gone (from) thee,
1921-3 (Nt. 741). N. says to Horus, to his father, Osiris.
1921 (Nt. 741). O N., thine Endurance says to thee, "thy death is gone (from) thee."
1921 + 1 (Nt. 742). Thy spirit consists in thy greatness, in thy respect,
1921 + 2 (Nt. 742). in thy power (as a digger?), in thy might.
1921 + 3 (Nt. 742). O N., thou hast thy spirit in thy body;
1921 + 4 (Nt. 742-743). thy spirit is behind thee; thy heart is in thy body;
1921 + 5 (Nt. 743). thy judgment is thy protection, like Horus who is in his house;
1921 + 6 Wt. 743). thine evil is in thy wickedness, like Set who is in his Ḥnb.t-city.
1922 (Nt. 743). Thou enterest when thy father Geb is protecting thee.
1922 + 1 (Nt. 744). If (thy) father does not know thee, he is not alive;
1922 + 2 (Nt. 744). if (thy) father calls thee "’Iḫ.t," retreat, such is not thy name.
1922 + 3 (Nt. 744). O N., take the eye of Horus; thy hand is upon thy bread;
1922 + 4 (Nt. 744). O N., present thyself as thy bread,
1922 + 5 (Nt. XXIX 745). like as Horus presents it as his, eye.
1922 + 6 (Nt. 745). Thy name is that of an offering.
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1922 + 7 (Nt. 745). Thy wȝg-feast is as this thy bread,
1923 (Nt. 745). just as the wȝg-feast is king Horus with his eye.
1924 (Nt. 745). Thy name is that of thy wȝg-offering.
1924 + 1 (Nt. 746). Raise thyself up to heaven together with the stars which are in heaven;
1924 + 2 (Nt. 746). throw down those who are before thee; protect thyself from those who are behind thee,
1924 + 3 (Nt. 746). because of this thy name, which thy father Osiris made for thee, of "Horus of the Dȝ.t."
1924 + 4 (Nt. 747). ]Because they smite their ‘bš-star, and because they destroy (him),
1925 (Nt. 747). thou shalt smite them, because of their ‘bš-star, and thou shalt destroy them at the lake, at the sea ("great green").
1926 (Nt. 747). Thou standest before the imperishable stars;
1926a + 1 (Nt. 747). thou sittest upon thy firm throne, keeping the dead far from him--
1926a + 2 (Nt. 748). thou who seest the hacking up of the house (by)
1926a + 3 (N. VI 709 + 16). [N]wtknw.
1927a-1 (Nt. 749). O N., behold that which was done to thee,
1927a-2 (N. 709 + 16). king N., and not only to thee, but, behold, against thy foot;
192 7a-3 (Nt. 750). it is not done on account of thee, nor on account of thy hand.
1927a (Nt. 750-751). Protect thyself against Nwtknw.
1927b (Nt. XXIX 751). Behold the evil (?) which is done to thee, sleeper.
1927c (Nt. 752). The double doors of heaven are open for thee; the double! doors of ḳbḥ.w are open for thee.
192 7c + 1 (Nt. 752). Thou goest forth through them like Wpi.w;
192 7c + 2 (Nt. 753). the white crown upon thine arms like Thot.
1927C + 3 (Nt. 753). Behold, their evil (?) goes forth like Set.
1927c + 4 (Nt. 753-754). He did thee damage, in thine eyes.
192 7c + 5 (Nt. 754). The min.t (-stake) mourns (lit. calls) thee like Isis;
192 7c + 6 (N. 709 + 18). the min.t (-stake) mentions it to thee like Nephthys.
192 7c + 7 (N. 709 + 18). [Thou] dawnest on the Rd-wr-lake.
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1928a (Nt. 755-756). Thou journeyest through thy regions of Horus;
1928b (Nt. 756). thou journeyest through thy regions of Set,
1928c (Nt. 757). like Min before the corporation of the Ennead.
1929 (Nt. 757). Thou hast opened the door of the house of him . who is chief of his department (or, thigh-offering).
1930-1 (Nt. 758). O N., behold that which was done to thee;
1930-2 (Nt. 758). thou has been transfigured; thou hast not decayed.
1930-3 (Nt. XXIX 759). Guard thyself; it is thou who art strong as chief of thy door;
1930-4 (Nt. 759). thy bread, thy bread is for its year, thy morning bread is for its year;
1930-5 (Nt. 760). thy bread, it is likewise for N. every day.
1930 (Nt. 760). O N., thou knowest that also, without (i.e. not) being ignorant, that one may voyage from the boundary to thee.
1930 + 1 (Nt. 761). Whether not speaking, or speaking--thy shoulder before thee, Osiris!
Utterance 666.
1931-1(Nt. Jéquier, XXIX 761). To say: O N. [pass?] the great lake (?), even this, to the spirits,
1931-2 (Nt. 762). this water (ḫnś) to the dead.
1931-3 (Nt. 762). Guard thyself against these its people, whose house (home) is that bush,
1931a (Nt. 762). the heavenly (?) dȝ.t, in its name of "Dȝt.t,"
1931b (Nt. 762). where they take not thy hand to that house (home) of the bush.
1932 (Nt. 763). He, he is a pyramid, he protects;
1932 + 1 (Nt. 763). he is the east, he is thy protector, he protects; a father, thy east, he is the Easterner.
1933a (Nt. 763). Go to Dȝ.w-’ib, brother of Seker, whom he loves;
1933b (Nt. 764). he will make a way for thee with them,
1933b + 1 (Nt. 764). where thou mayest eat bread with them,
1933b + 2 (Nt. 764). where thou mayest row the wȝd with them,
1933b + 3 (Nt. 764). where the sky trembles for thee, the earth quakes for thee,
1933b + 4 (Nt. 764-765). and the imperishable stars come to thee.
1934a (Nt. 763). And so, behold, he seized thy hand (at) the
p. 288
[paragraph continues] Nḥb-kȝ.w-feast, at (in) the Marsh of Reeds (or, at inundation time?),
1934b (Nt. 765). (while thou) sittest upon thy firm throne,
1934c (Nt. 765). and judgest with the Two Enneads.
Utterance 667.
1934 + 1 (Nt. Jéquier, XXX 766). O N., take to thee thy head,
1934 + 2 (Nt. 766). to thee thy teeth, to thee thy hair;
1934 + 3 (Nt. 766). thou has opened the neighbouring doors of the people, enduring for ever and ever.
1935-1 (Nt. 766). O N., thou goest forth, thy face towards the sea;
1935-2 (Nt. 766). thou sittest chief of the great ones, with thee;
1935 (Nt. 767). thou hast preserved the sky, thou hast caused the earth to tremble, thou hast protected the imperishable stars.
1936a (N. IX 730). I am come to thee (in) secret places, seeking thee (even) to heaven,
11936b (Nt. 768). but (in) the secret (place) there is no spirit there,
1936b + 1 (Nt. 768). from the peace of heaven to, the peace of earth,
1936b + 2 (Nt. 768). the peace of the two lords (Horus and Set), the peace of high (heaven), the peace of peace.
11936b + 3 (Nt. 768). The mowing of corn (is) for thy wȝg-feast,
11936b + 4 (Nt. 768). the nri-corn (?) for thy years (livelihood, cf. 1950b); thy white bread, Anubis, for (thy) flat-cakes, and this its dough,
1936b + 5 (Nt. 768-769). thy drink, First of the Westerners, thy warm bread,
1937 (Nt. 769). N., (are) before the gods.
1938a (Nt. 769). O N., raise thyself up,
1938b (Nt. 769). raise thyself from thy left side, put thyself (lit. sit) on thy right side,
1938b + 1 (Nt. 769). sit thou on the seats of Rē‘.
1939-1 (Nt. 769). Purify thy back, even to the vertebrae; let thy hand be upon thine altar,
1939-2 (Nt. 770). thy thousand of bread, thy thousand of beer, thy thousand of cattle, thy thousand of birds,
1939-3 (Nt. 770). thy thousand of all (kinds) of linen, thy thousand of every thing, which the god eats,
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1939-4 (Nt. 770). thy thousand of clean (things), also within the dwelling,
1939 (Nt. 771). that thou mayest eat the leg (of meat), that thou mayest pass the cutlet (over thy mouth), that thou mayest devour the double rib,
1939+ 1 (Nt. 771). at the place of slaughter for ever and ever.
1940 (Nt. 771). O N., they defend thy name, with thee.
1940+ 1 (Nt. 771). Thou shalt not speak to them, crying out,
1940+ 2 (Nt. XXX 771). what, say they, is done to thee,
1940+3 (Nt. 772). by "the throne" it was done, sayest thou,
1940+4 (Nt. 772). Śšš, his grave, ruling his brick, sayest thou.
1940+ 5 (Nt. 772). An offering of his cake (?) in the castle (?).
1940+ 6 (Nt. 772). Hail, he himself (i.e. she herself, the queen)!
1941a (Nt. 772). O N., eat this for thyself alone;
1941b (Nt. 773). thou shalt not give (it) to those people; these by thy side.
1946 + 1 (Nt. 773). O N., this hour of the morning, of this third day, is come,
1941b + 2 (Nt. 773). when thou surely passest on to heaven, together with the stars, the imperishable stars.
1941b + 3 (Nt. 774). O N., be it said to thee: "in peace;
1942a (Nt. 774), thou art beautiful; great is that which thy position does for thee as First of the Westerners."
1942b (Nt. 774). The seated one is put near the king.
1942b + 1 (Nt. 774-775). Thou choosest among (?) the first of thy land those who will make thy halls.
Utterance 667 A.
1943a-1 (Nt. 775). To say: It is beautiful to see, it is peaceful to hear that Osiris stands at the door of the gods.
1943a-2 (Nt. 775). Thy sanctuary, N.,
1943a-3 (Nt. 775). is to thee as (?) a heart of secret places;
1943a (Nt. 775-776). it opens for thee the double doors of heaven, it opens for thee the double doors of the way;
1943b (Nt. 776). it makes for thee a way, that thou mayest enter there among the gods,
1943b + 1 (Nt. 776). that thou mayest live as thy soul.
1944a (Nt. 776). O N., thou art not like the dead, who art dead,
1944a + 1 (Nt. 776-777). thou art living, thou art alive, together with them, the spirits, the imperishable stars.
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1944a. + 2 (Nt. 777). The time of inundation comes, the wȝg-festival comes, to the uplands, it comes as Osiris.
1944a + 3 (Nt. 777). Horus is purified with the eye of his brother Set;
1944a + 4 (Nt. 777-778). Set is purified with the eye of his brother Horus;
1945b (Nt. 778). N. is purified from every evil thing;
1945c (N. X 736). the Watchers of Horus are purified in his reed-float.
1945c + 1 (Nt. XVII 487). Father Osiris dawned over the sea, upon his throne, named "brilliant" for him, like his spirit;
1946a-1 (Nt. XXX 779). he was warned against Hr.ti lest he be not given to Osiris, (so)
1946a-2 (Nt. 779). there was opened for him the opposing door;
1946a-3 (Nt. 779). there was done for him that which was done (for him) as an only (unique) star without its equal
1946a (Nt. 779). among them, the gods, thou who sittest upon thy great seat.
1946b (N. X 737). Thy bread is t-wr (bread); thy bread is in the broad-hall (temple hall).
1947a (N. X 737). The Watchers dance for thee,
1947b (Nt. XXX 780). as the mourning-women of Osiris call for thee.
1947b + 1 (Nt. 780). Raise thyself up, N.;
11947b + 2 (Nt. XVII 489). collect to thee thy bones;
1947b + 3 (Nt. XXX 781). take to thee thy head--a command of the Ennead,
1947b + 4 (Nt. XVII 490). sit thou for thy great bread;
1947b + 5 (Nt. XXX 781). choose thou the leg of meat on the great place of slaughter;
1947b + 6 (N. X 738). let there be given to thee the double-rib piece on the place of slaughter of Osiris.
1948a (Nt. XVII 490). O N., raise thyself up like Min.
1948b (N. X 738). Thou fliest up to heaven; thou livest with them;
1948c (N. X 738). thou causest thy wings to grow;
1948c + 1 (Nt. XVII 491). thy feathers on thy head; thy feathers on thy two arms.
1948c + 2 (Nt. XXX 782). Thou hast made the sky clear; thou givest light to them, like a god;
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1948c + 3 (Nt. XVII 491). thou remainest chief of heaven like Horus of the Dȝ.t.
Utterance 667 B.
1948c + 4 (Nt. XVII 491-492). Vigilant (?) is this eye of Horus, which he gave to Osiris;
1948c + 5 (Nt. 492). he gave (it) to thee, that it may destroy thy face.
1948c + 6 (Nt. 492) -------------- smell
1948c + 7 (Nt. 492). this word of Horus is, for it, says Geb.
Utterance 667 C.
1949-1 (Nt. XXX 783). To say: I am N. of secret places;
1949 (Nt. 783). I ascend (as) thy good messenger from ḳbḥ.w;
1950a (N. X 739). I have threshed the barley, I have reaped the spelt,
1950b (N. 739). that thy livelihood may be secured thereby.
1950c (Nt. 783). Thou ascendest; thou art complete, N.
1950c + 1 (Nt. 784). Thou art powerful in -----
1950c + 2 (Nt. 784). I did not see thee, (it is) thou who seest me.
1951-1 (Nt. 784). This Great One has seen the face of that Great One-the seeing of two eyes.
1951-2 (Nt. 784). ’Iw who binds hair is his avenger;
1951a (Nt. 785). he stands, like Horus, who is on the shores,
1951b (N. X 740). his two sisters, at his side--Isis and Nephthys.
1952 (Nt. XXX 785). Raise thyself up, N.,
1952 + 1 (Nt. 785). unite thy bones, collect thy limbs.
1952 + 2 (Nt. 785-786). Raise thyself up, N.,
1952 + 3 (Nt. 786). receive thy head ---
1952 +4 (Nt. 786) ------- thy face ------- born of Nwn.t,
1952 + 5 (Nt. 786). thy mother, who makes thee glad.
1952 + 6 (Nt. 786). She cleanses thee like a papyrus roll of the flesh (skin?) of Mrw.
1953a (N. X MI). Shu, Shu, he passes by the walls,
1953b (N. 741). he outdistances the walls,
1953c (Nt. 787). N. is enclosed in secret places.
1954. ---------------------------------------------
1955a-1 (Nt. 787). when she does not pass you by, (when) she does not outdistance you.
1955a-2 (N. 742) ------------------
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1955a-3 (N. 742) ----------- ḥmwś.t
1955a (N. 742). four ----------
1955b (N. 742). they pass by the walls; they outdistance the walls;
1955c (N. 742). thou, N., art enclosed in secret places.
1956 (N. 742) ---------------------------------------
1956 + 1 (N. 742) ------------------------------------
1956 + 2 (N. 742) ------------- nn.wt
1957a (N. 742). thy thousand of -------- of stone vessels,
1957b (N. 743). thy thousand of all (kinds) of linen,
1957c (N. 743). thy thousand of cattle, thy thousand of birds, thy thousand of all sweet things,
1958a (N. 743). that thou mayest carry thyself in a festive manner as a god ----
1958b (N. 744) ---------------- by thee, ḥw -------------
1958b + 1 (N. 744) --------------------- to Pdw-š.
Utterance 668.
1959a (N. X 749). To say: N. is the crying falcon, encircling the eye of Horus in the Dȝ.t.
1959b (N. 750) ---------------------------------------
1959b + 1 (N. 750) ------ N. ----------------------
1960a-1 (N. 750). N. is a sacrificing falcon;
1960a-2 (N. 750). N. has put you there.
1960a (N. 750). N. goes to the eastern side of the sky,
1960b (N. 750). where N. was conceived, where N. was born.
Utterance 669.
1961a. To say: A prince ascends --- a great burnt-offering on the interior of the horizon;
1961b. he has seen the preparation of the feast, and the preparation of the fire-pan,
1961c. at the birth of the gods, on the five epagomenal days, who are before thee,
1961d. "Great-his-breast," thou who art before the Bstw.w.
1962a. --------------------------------------------
1962a + 1 (N. X 755) ----------- N. of his mother; Twt,
1962a + 2 (N. 755). he who was born, a double, in the nest ---- Thot
1962b. in the interior of the field of the tamarisk, at the source of the gods,
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1963a. for N. is my brother, proceeding from the thigh,
1963b. who separated the two brothers, put apart the two fighters, who split your heads, O gods.
1964a. -------- of ---------------------
1964b (N. 756) ---------- her fillet, N.,
1964c (N. 756). as Nwrw, who is great among you, O gods, you who come to him, O gods;
1964d. as Isis said to Nun:
1965a. "I have given birth to him for thee; I have deposited him for thee; 1 have certainly spit him out for thee."
1965b. He has no feet; he has no arms,
1965c. and how shall he be assembled?
1966a. Then let this copper be brought ------ the ḥnw-boat --- with it.
1966b (N. 756). [Come ye] with him, nourished, with him in your arms, say they, the gods.
1966c (N. 756). Behold, he is born.
1966d. Behold, he is assembled; behold he exists.
1967. Wherewith shall we break that which appertains to his egg, say they, the gods.
1968a. Let then Seker of pdw come,
1968b. that he may mould (smelt) his bones, that he may construct his skeleton
1968c. ----------
1968d. It is he who shall break the e[gg], and [loose] the copper,
1969a (N. 758). so that the two followers of the gods, with sharp teeth and long claws, may bring the god forth by his hands.
1969b. Behold, N. exists; behold, N. is assembled;
1969c. behold N. has broken (his) egg.
1970a. Wherewith shall N. be caused to fly?
1970b (N. 758-759). Then let there be brought to thee ------ ḥnw-boat, built by Mw-ḥn,
1970c. that thou mayest fly therewith, that thou mayest fly therewith,
1970d (N. 759). the south-wind for thy foster-mother, the north-wind for thy nurse.
1971. N. flies; N. alights on the two wings (lit. feathers) of his father, Geb.
THE DEATH OF THE KING AND HIS ARRIVAL IN HEAVEN, UTTERANCE 659.
THE DEATH OF THE KING AND HIS ARRIVAL IN HEAVEN, UTTERANCE 659.
Utterance 659.
1860a. To say: He is assembled: This thy going;
1860b. He is assembled: These thy goings,
1860c. are the goings of Horus in search of his father, Osiris.
1861a. His messengers go; his runners hasten,
1861b. his envoys rush on.
1862a. Hasten to Rē‘; say to Rē, to him who lifts up his arm in the East,
1862b. that he is coming as a god, that N. stands in the double ’itr.t-palace of the horizon.
1863a. Thou hearest the words of Rē‘, as a god, as Horus mśti:
1863b. "I am thy brother, like Sopdu."
1864a. Behold, he comes; behold, he comes;
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1864b. behold, thy brother comes; behold, Mḫnti-n-’irti comes.
1865a. Thou recognizest him not, though thou spendest the night in his arms--
1865b. thy putrefaction being avoided-
1865c. like thy calf, like thy herdsman.
1866a. Thou hast taken these thy white teeth of this mḥn;
1866b. they go around like an arrow, in their name of "Arrow;"
1867a. thy leg of beef is in the nome of Abydos, thy (lit. his) piece of meat is in the land of Nubia;
1867b. thou hast descended like the jackal of the South, like Anubis who is over (i.e. protects) the (southern) ’itr.t-palace;
1868a. thou standest before the Rd-wr-lake,
1868b. like Geb, at the head of his Ennead.
1869a. Thou hast thy heart; thou hast thy ka, N.;
1869b. thou furnishest thy house, N.; thou fastenest thy door, N.
Utterance 659.
1860a. To say: He is assembled: This thy going;
1860b. He is assembled: These thy goings,
1860c. are the goings of Horus in search of his father, Osiris.
1861a. His messengers go; his runners hasten,
1861b. his envoys rush on.
1862a. Hasten to Rē‘; say to Rē, to him who lifts up his arm in the East,
1862b. that he is coming as a god, that N. stands in the double ’itr.t-palace of the horizon.
1863a. Thou hearest the words of Rē‘, as a god, as Horus mśti:
1863b. "I am thy brother, like Sopdu."
1864a. Behold, he comes; behold, he comes;
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1864b. behold, thy brother comes; behold, Mḫnti-n-’irti comes.
1865a. Thou recognizest him not, though thou spendest the night in his arms--
1865b. thy putrefaction being avoided-
1865c. like thy calf, like thy herdsman.
1866a. Thou hast taken these thy white teeth of this mḥn;
1866b. they go around like an arrow, in their name of "Arrow;"
1867a. thy leg of beef is in the nome of Abydos, thy (lit. his) piece of meat is in the land of Nubia;
1867b. thou hast descended like the jackal of the South, like Anubis who is over (i.e. protects) the (southern) ’itr.t-palace;
1868a. thou standest before the Rd-wr-lake,
1868b. like Geb, at the head of his Ennead.
1869a. Thou hast thy heart; thou hast thy ka, N.;
1869b. thou furnishest thy house, N.; thou fastenest thy door, N.
TEXTS OF MISCELLANEOUS CONTENTS, UTTERANCES 628-658.
TEXTS OF MISCELLANEOUS CONTENTS, UTTERANCES 628-658.
Utterance 628.
1786a. To say: O thou N.; O thou N.,
1786b. I am Nephthys; I am come, I lay hold of thee; I have put thy heart into thy body for thee.
Utterance 629.
1787. To say: Osiris N., I am come, rejoicing for love of thee, N.
Utterance 630.
1788a. To say: Osiris N., this source is in thee;
1788b. I am the water-hole; I am the flowing (or, overflowing).
Utterance 631.
1789. To say: I have assembled my brother; I have united his limbs.
Utterance 632.
1790a. To say: My heart is full of the place where thou art;
1790b. how harmful is thine odour, how bad is thine odour, how great is thine odour!
Utterance 633.
1791. To say: Thou art she who weeps for him.
Utterance 634.
1792 (N. V 474). To say: Osiris N., I have brought to thee ----
1793a (N. 474-475) -------------- thee, in which are spirits.
1793a + 1 (N. 475). Osiris N., I have brought to thee --------
1793b (N. 475-476). thou livest in ------- thy, with her.
Utterance 635.
1794a. To say: Osiris N., I have brought thee the eye of Horus which was in Tȝi.t,
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1794b. this Rn(n)-wt.t, of whom the gods have fear.
1794c. The gods fear thee as they have fear of Horus.
1795a. Osiris N., Horus has put his eye in thy forehead, in its name of "Great-in-charms," (and so),
1795b. Osiris N., thou shalt dawn as king of Upper and Lower Egypt.
Utterance 636.
796. To say: Great Watcher, give me thine arm that I may cause thee to stand.
1797a. I have come [to seek thee]; I have come to protect thee;
1797b. I have avenged thee; I have not delayed to avenge thee.
1797c. Thou art alive; thou livest a life,
1798a. for thou art -------- thou art healthier than they.
1798b. The father of Osiris N. lives. Thou hast put the eye of Horus to thyself.
Utterance 637.
1799a. To say: Horus comes; filled [with ointment], he sought his father, Osiris;
1799b. he found him on his side in Gḥś.ti.
1800a. Osiris filled himself with the eye of him whom he begat.
1800b. O N., I have come to thee also,
1800c. that I may fill thee with the ointment that came forth from the eye of Horus.
1801a. Fill thyself with it.
1801b. It will assemble thy bones; it will unite thy limbs;
1801c. it will collect thy flesh; it will let thy evil sweat flow to the ground.
1802a. Take its odour to thee, that thy odour may be sweet like that of Rē‘,
1802b. when he ascends in the horizon, and the gods of the horizon delight in him.
1803a. O N., the odour of the eye of Horus is upon thee;
1803b. the gods who follow Osiris delight in thee.
1804a. Thou hast borne off their white crown, while thou art endued with the form of Osiris,
1804b. whereby thou art a spirit, more than the spirits, as Horus himself, lord of men, commanded.
p. 272
Utterance 638.
1805a. To say: Osiris N., the gods have bound thy face to thee;
1805b. Horus has given his eye to thee, that thou mayest see [with it].
1806a. Osiris N., Horus has opened thine eye for thee, that thou mayest see with it,
1806b. in its name of "She who opens the ways of god."
Utterance 639.
1807a. To say [Osiris N.], take the eye of Horus, being alive, that thou mayest see with it.
1807b. Osiris N., thy face is opened by the light.
1807c. Osiris N., thy [face is illuminated] as the earth is illuminated.
1808a. Osiris N., I have given the eye of Horus to thee, as Rē‘ gives it (the light).
1808b. Osiris N., [put the eye] of Horus to thyself, that thou mayest see with it.
1809a. Osiris N., I have opened thine eye that thou mayest see with it.
1809b. Osiris N. [I have given to thee] the ointment.
Utterance 640.
1810a. To say: O Geb, thy son is Osiris N.;
1810b. make thy son live in himself; make thy son well in himself,
1810c. that he may not die, that he may not die.
1811a. If he lives, thou livest; if he is well, thou art well.
181b. Geb, be pre-eminent for thyself; Geb, be honoured for thyself.
1811c. Geb, [be a soul for thyself]; Geb, be mighty for thyself.
1812a. Thou art mighty; thou drivest out every evil thing which . pertains to Osiris N.;
1812b. thou [doest service of courtier] for life for (or, behind) Osiris N.,
1812c. that he may not die, that he may not perish.
Utterance 641.
1813a. To say: Osiris N., I have come with -------- I am Horus.
1813b. I have come, that I may speak for thee; I am thy son.
p. 273
1814a. Osiris N., thou art the eldest son of Geb,
1814b. his primogeniture, his heir.
1814c. Osiris N., thou art he who dawnest after him;
1815a. the inheritance was given to thee by the Ennead;
1815b. thou art powerful over the Ennead, and even (over) every god.
1816a. --------------------------------------------
1816b. --- [an eye which goes] forth from thy head
1816c. -----------------------------
Utterance 642.
1817a. To say: Shu, thou envelopest all things within thine arms.
1817b. ----------- Osiris N., thou preventest that he escape [from thee]
1818a. ------------ of Atum who masturbated for thee.
1818b. Thou art ---------------------- his ka.
1818c. Protect him from ---------------------
Utterance 643.
1819a. To say: Osiris N -----------------
1819b. ------- he lives. Thou art a god; [thou art powerful over the gods].
1820a. [An eye has gone forth from thy head, like] the Great-in-charms, the Upper Egyptian white crown.
1820b. -------------------- great
1820c. śšȝȝ ---------------------- a thing gone out from him.
1821a. ------------------ thy
1821b. Thy ka stands among the gods ------------ thy ---- on earth.
1822a. O N --------------------
1822b. draw the ka after thee; [draw life after thee]
1822c. draw joy after thee; Osiris N --------------
Utterance 644.
1823a. [To say: Children of ] Horus, put yourselves under N.;
1823b. carry him lest he escape from you;
1823c. carry him [like Horus in the ḥnw-boat].
p. 274
Utterance 645.
1824a. To say: Osiris, N., Horus has carried thee in the ḥnw -boat;
1824b. he carries thee as a god, in thy name of "Seker,"
1824c. as he carries his father.
1824d. Osiris N., [he unites himself with thee];
1824e (Nt. XIII 361). thou shalt be powerful over Upper Egypt as Horus, over whom thou art powerful;
1824f (Nt. XIII 361-362). thou shalt be powerful over Lower Egypt as Horus, over whom thou art powerful;
1824g. thou shalt be powerful, thou shalt be protected (in) thy body from thine enemy.
Utterance 646.
1825a-1 (Nt. 358). The Ennead has put thine enemy under thee,
1825a-2 (Nt. 358-359). as he spoke to (thee) in thy name of "Osiris N."
1825a (Nt. 359). Horus has made (thee) great in thy charms in thy name of "Great-in-charms."
Utterance 647.
1826a. To say: Osiris N., Horus has carried thee;
1826b. [he lifts thee up into] the ḥnw-boat, in thy name of "Seker."
1827a. -------------- thou art equipped with him;
1827b. thou shalt be powerful [over Lower Egypt as Horus], over whom [thou art powerful].
Utterance 648.
1828a. To say: Osiris N., Horus has given thee these four children of his,
1828b. that thou mayest be powerful over them.
1829a. [He said to them: "Put yourselves] under N.;
1829b. carry [him; not one of you shall escape]."
1829c. They came to thee;
1829d. they carried [thee; not one of them escaped].
Utterance 649.
1830a. To say: Osiris N., Geb has given thee all the gods,
1830b. that they may unite with thee. Thou hast power over them;
1830c. and they fraternize with thee, in their name of "Śn.wt";
p. 275
1830d. they have not rejected thee in their name of ["The two ’itr.t-palaces"].
1831a. Osiris N., Horus has assigned them to thee, united (them).
1831a + 1. He has encircled for thee all the gods in the embrace of thy two arms,
1831a + 2. together with their lands, together with all their possessions,
1831a + 3. that they may do service of courtier, as thy "bodyguard."
1831a + 4. O N., thou art a great god;
1831a + 5. thou art great, thou art bent around like the "Circle which encircles the nb.wt."
1831b. Osiris N., behold, thou art avenged, thou livest; thou movest daily.
1831c. Osiris N., there is no discord in thee.
1831 d. Osiris, N., thou art the ka of all the gods.
1832a. Horus has avenged thee; thou art become his ka.
1832a + 1. O Osiris N., thou art a god, the power of all the gods.
1832b. An eye has gone forth from thy head like the "Great-in-charms" of Upper Egypt.
1832b + 1. He has given to thee as his eye in thy forehead as the "Great-in-charms" of Upper Egypt.
1832b + 2. An eye has gone forth from thy head (in) Lower Egypt.
1832b + 3. Thou dawnest as Horus, king of Lower Egypt; they are fraternizing with thee,
1832b + 4. in alliance with Horus, king of Lower Egypt.
1832b + 5. Thou dawnest as king of Upper and Lower Egypt.
1832b + 6. Thou art powerful over the gods, also their kas.
1832b + 7. O Osiris N., thou art the two souls, thou shalt not die;
1832b + 8. Osiris N., thou hast spoken; thou hast rejoiced, Osiris N.
1832b + 9. Thou hast a ba, Osiris N.; thou hast life, Osiris N.;
1832b + 10. thou art powerful; thou destroyest thine enemies, Osiris N.
1832b + 11. Horus, thou hast made peace (to be) with Osiris N.-
1832b + 12. peace be upon her.
1832b + 13. Thou hast put thy regard upon her.
1832b + 14. May peace be to thee, which he gives to thee, (to) thy head.
p. 276
Utterance 650.
1833a. [To say]: ------- it is Osiris N., son of [Nut].
1833b. She caused him to appear as king of Upper and Lower Egypt in all his dignity.
1833c. [She caused him to appear as] Anubis, First of the Westerners, as Osiris son of Geb.
1833d. --------- gods, as ‘nd.ti, chief of the eastern nomes.
1834a. The earth [produces] N.; he shall be chief of the gods who are in heaven,
1834b. as Geb, chief of the Ennead.
1835a. His mother, heaven, bears him, living, each day, beloved of Rē‘,
1835b. with whom he dawns in the east, with whom he sets in the west.
1835c. His mother Nut is not void of him, daily.
1836a. He equips N. with life;
1836b. he makes his heart rejoice; he makes his heart sweet.
1837a. He settles for him the South; he settles for him the land of the North;
1837b. he destroys for him the fortresses of Asia;
1837c. he quells for him all the people, rebels, under his fingers.
Utterance 651.
1838. To say: Osiris N., take to thyself the eye of Horus, [to thy forehead] -----
Utterance 652.
1839a. To say: Osiris N., take to thyself the eye of Horus, which I have taken from Set, (after) he had ravaged it.
1839b. -------
Utterance 653.
1840. To say: Osiris N., take to thyself the eye of Horus -----[a libation].
Utterance 654.
1841a. [To s]ay: O N ---------------------------------
1841b. ------------------- braids of hair,
1841c. that he may pass when he comes.
p. 277
Utterance 655.
1842a. To say: N ---------------------
1842b. --- thighs of the gods -----
1843-1. -------------------- N.
1843a (N. pl. 1575). Says Šsmtt, N. as a falcon comes forth as the eye of Horus;
1843b. (N. pl. 1575). an ’i‘r.t-serpent is coming forth like a falcon --
1844. -------------------------------------------
1845a. birds to the sky; birds to the earth, a feather of (?) N. a bird (?) --
1945b. he reaches heaven like divine falcons --- [Marsh of Reed],
1845c. the great uninjured star.
1846a (N. 577). To [slay ----------------
1846b (N. 577). gśp of N., gśp of the boat of Seker,
1847a (N. 577). going (?)--[in] the [lakes] of the jackal;
1847b (N. 577). N. makes (his) way towards you.
Utterance 656.
1848. To say: N -------------------------------------
1849. ------------------ to a message of the Ennead.
Utterance 657.
1850. To say: N. came -------------------------------
1851. --------- N ------ [First of the West]erners, upon his throne.
1852. N -----------------------------------------
Utterance 658.
1853. [To say]: -----------------------------------
1854a. The gods [caused] thee to prosper; they love thee.
1854b (N. VII 580). The gods wish these things for thee in thy name of "Ceaseless."
1854c. thou hast done ------------------
1855a. [He quakes under thee] as the quaking of the earth; he does not escape thee.
1855b. O, thou art more exalted I than he, in thy name of "He of the exalted land"].
p. 278
1855c (N. 581). Spring thou upon him --- [life?] ---- bḫh n.k ----
1856a (N. 582) ---------------------- lifted up ---
1856b. ----------- [without thy separating] from him, without his getting away from thee.
1857a. Horus has placed for thee thine enemies under thee; health and wealth he has accounted for thee.
1857b. ------ he has cast down -----
1857c. -------------- this his eye --------------------
1858. Horus has filled thee with his eye in its name of "The enduring one."
1859 (N. 583). Horus delivered his eye from Set; he gave ---
1859 + 1 -----------
1859 + 2 ------------ in thy name of "Inundation."
1859+ 3 ---------- like --------------------
1859 + 4. --- in thee -----------
1859+ 5 --------- thou art powerful over ----
1859 + 6 ------- to thee --------------
1859 + 7 ------------------------------------
1859 + 8 ------
1859 + 9. To say: Osiris N ------------------ in thee
1859 + 10 -----------------------------------------
1859 + 1,. in (or, with) the eye ---
Utterance 628.
1786a. To say: O thou N.; O thou N.,
1786b. I am Nephthys; I am come, I lay hold of thee; I have put thy heart into thy body for thee.
Utterance 629.
1787. To say: Osiris N., I am come, rejoicing for love of thee, N.
Utterance 630.
1788a. To say: Osiris N., this source is in thee;
1788b. I am the water-hole; I am the flowing (or, overflowing).
Utterance 631.
1789. To say: I have assembled my brother; I have united his limbs.
Utterance 632.
1790a. To say: My heart is full of the place where thou art;
1790b. how harmful is thine odour, how bad is thine odour, how great is thine odour!
Utterance 633.
1791. To say: Thou art she who weeps for him.
Utterance 634.
1792 (N. V 474). To say: Osiris N., I have brought to thee ----
1793a (N. 474-475) -------------- thee, in which are spirits.
1793a + 1 (N. 475). Osiris N., I have brought to thee --------
1793b (N. 475-476). thou livest in ------- thy, with her.
Utterance 635.
1794a. To say: Osiris N., I have brought thee the eye of Horus which was in Tȝi.t,
p. 271
1794b. this Rn(n)-wt.t, of whom the gods have fear.
1794c. The gods fear thee as they have fear of Horus.
1795a. Osiris N., Horus has put his eye in thy forehead, in its name of "Great-in-charms," (and so),
1795b. Osiris N., thou shalt dawn as king of Upper and Lower Egypt.
Utterance 636.
796. To say: Great Watcher, give me thine arm that I may cause thee to stand.
1797a. I have come [to seek thee]; I have come to protect thee;
1797b. I have avenged thee; I have not delayed to avenge thee.
1797c. Thou art alive; thou livest a life,
1798a. for thou art -------- thou art healthier than they.
1798b. The father of Osiris N. lives. Thou hast put the eye of Horus to thyself.
Utterance 637.
1799a. To say: Horus comes; filled [with ointment], he sought his father, Osiris;
1799b. he found him on his side in Gḥś.ti.
1800a. Osiris filled himself with the eye of him whom he begat.
1800b. O N., I have come to thee also,
1800c. that I may fill thee with the ointment that came forth from the eye of Horus.
1801a. Fill thyself with it.
1801b. It will assemble thy bones; it will unite thy limbs;
1801c. it will collect thy flesh; it will let thy evil sweat flow to the ground.
1802a. Take its odour to thee, that thy odour may be sweet like that of Rē‘,
1802b. when he ascends in the horizon, and the gods of the horizon delight in him.
1803a. O N., the odour of the eye of Horus is upon thee;
1803b. the gods who follow Osiris delight in thee.
1804a. Thou hast borne off their white crown, while thou art endued with the form of Osiris,
1804b. whereby thou art a spirit, more than the spirits, as Horus himself, lord of men, commanded.
p. 272
Utterance 638.
1805a. To say: Osiris N., the gods have bound thy face to thee;
1805b. Horus has given his eye to thee, that thou mayest see [with it].
1806a. Osiris N., Horus has opened thine eye for thee, that thou mayest see with it,
1806b. in its name of "She who opens the ways of god."
Utterance 639.
1807a. To say [Osiris N.], take the eye of Horus, being alive, that thou mayest see with it.
1807b. Osiris N., thy face is opened by the light.
1807c. Osiris N., thy [face is illuminated] as the earth is illuminated.
1808a. Osiris N., I have given the eye of Horus to thee, as Rē‘ gives it (the light).
1808b. Osiris N., [put the eye] of Horus to thyself, that thou mayest see with it.
1809a. Osiris N., I have opened thine eye that thou mayest see with it.
1809b. Osiris N. [I have given to thee] the ointment.
Utterance 640.
1810a. To say: O Geb, thy son is Osiris N.;
1810b. make thy son live in himself; make thy son well in himself,
1810c. that he may not die, that he may not die.
1811a. If he lives, thou livest; if he is well, thou art well.
181b. Geb, be pre-eminent for thyself; Geb, be honoured for thyself.
1811c. Geb, [be a soul for thyself]; Geb, be mighty for thyself.
1812a. Thou art mighty; thou drivest out every evil thing which . pertains to Osiris N.;
1812b. thou [doest service of courtier] for life for (or, behind) Osiris N.,
1812c. that he may not die, that he may not perish.
Utterance 641.
1813a. To say: Osiris N., I have come with -------- I am Horus.
1813b. I have come, that I may speak for thee; I am thy son.
p. 273
1814a. Osiris N., thou art the eldest son of Geb,
1814b. his primogeniture, his heir.
1814c. Osiris N., thou art he who dawnest after him;
1815a. the inheritance was given to thee by the Ennead;
1815b. thou art powerful over the Ennead, and even (over) every god.
1816a. --------------------------------------------
1816b. --- [an eye which goes] forth from thy head
1816c. -----------------------------
Utterance 642.
1817a. To say: Shu, thou envelopest all things within thine arms.
1817b. ----------- Osiris N., thou preventest that he escape [from thee]
1818a. ------------ of Atum who masturbated for thee.
1818b. Thou art ---------------------- his ka.
1818c. Protect him from ---------------------
Utterance 643.
1819a. To say: Osiris N -----------------
1819b. ------- he lives. Thou art a god; [thou art powerful over the gods].
1820a. [An eye has gone forth from thy head, like] the Great-in-charms, the Upper Egyptian white crown.
1820b. -------------------- great
1820c. śšȝȝ ---------------------- a thing gone out from him.
1821a. ------------------ thy
1821b. Thy ka stands among the gods ------------ thy ---- on earth.
1822a. O N --------------------
1822b. draw the ka after thee; [draw life after thee]
1822c. draw joy after thee; Osiris N --------------
Utterance 644.
1823a. [To say: Children of ] Horus, put yourselves under N.;
1823b. carry him lest he escape from you;
1823c. carry him [like Horus in the ḥnw-boat].
p. 274
Utterance 645.
1824a. To say: Osiris, N., Horus has carried thee in the ḥnw -boat;
1824b. he carries thee as a god, in thy name of "Seker,"
1824c. as he carries his father.
1824d. Osiris N., [he unites himself with thee];
1824e (Nt. XIII 361). thou shalt be powerful over Upper Egypt as Horus, over whom thou art powerful;
1824f (Nt. XIII 361-362). thou shalt be powerful over Lower Egypt as Horus, over whom thou art powerful;
1824g. thou shalt be powerful, thou shalt be protected (in) thy body from thine enemy.
Utterance 646.
1825a-1 (Nt. 358). The Ennead has put thine enemy under thee,
1825a-2 (Nt. 358-359). as he spoke to (thee) in thy name of "Osiris N."
1825a (Nt. 359). Horus has made (thee) great in thy charms in thy name of "Great-in-charms."
Utterance 647.
1826a. To say: Osiris N., Horus has carried thee;
1826b. [he lifts thee up into] the ḥnw-boat, in thy name of "Seker."
1827a. -------------- thou art equipped with him;
1827b. thou shalt be powerful [over Lower Egypt as Horus], over whom [thou art powerful].
Utterance 648.
1828a. To say: Osiris N., Horus has given thee these four children of his,
1828b. that thou mayest be powerful over them.
1829a. [He said to them: "Put yourselves] under N.;
1829b. carry [him; not one of you shall escape]."
1829c. They came to thee;
1829d. they carried [thee; not one of them escaped].
Utterance 649.
1830a. To say: Osiris N., Geb has given thee all the gods,
1830b. that they may unite with thee. Thou hast power over them;
1830c. and they fraternize with thee, in their name of "Śn.wt";
p. 275
1830d. they have not rejected thee in their name of ["The two ’itr.t-palaces"].
1831a. Osiris N., Horus has assigned them to thee, united (them).
1831a + 1. He has encircled for thee all the gods in the embrace of thy two arms,
1831a + 2. together with their lands, together with all their possessions,
1831a + 3. that they may do service of courtier, as thy "bodyguard."
1831a + 4. O N., thou art a great god;
1831a + 5. thou art great, thou art bent around like the "Circle which encircles the nb.wt."
1831b. Osiris N., behold, thou art avenged, thou livest; thou movest daily.
1831c. Osiris N., there is no discord in thee.
1831 d. Osiris, N., thou art the ka of all the gods.
1832a. Horus has avenged thee; thou art become his ka.
1832a + 1. O Osiris N., thou art a god, the power of all the gods.
1832b. An eye has gone forth from thy head like the "Great-in-charms" of Upper Egypt.
1832b + 1. He has given to thee as his eye in thy forehead as the "Great-in-charms" of Upper Egypt.
1832b + 2. An eye has gone forth from thy head (in) Lower Egypt.
1832b + 3. Thou dawnest as Horus, king of Lower Egypt; they are fraternizing with thee,
1832b + 4. in alliance with Horus, king of Lower Egypt.
1832b + 5. Thou dawnest as king of Upper and Lower Egypt.
1832b + 6. Thou art powerful over the gods, also their kas.
1832b + 7. O Osiris N., thou art the two souls, thou shalt not die;
1832b + 8. Osiris N., thou hast spoken; thou hast rejoiced, Osiris N.
1832b + 9. Thou hast a ba, Osiris N.; thou hast life, Osiris N.;
1832b + 10. thou art powerful; thou destroyest thine enemies, Osiris N.
1832b + 11. Horus, thou hast made peace (to be) with Osiris N.-
1832b + 12. peace be upon her.
1832b + 13. Thou hast put thy regard upon her.
1832b + 14. May peace be to thee, which he gives to thee, (to) thy head.
p. 276
Utterance 650.
1833a. [To say]: ------- it is Osiris N., son of [Nut].
1833b. She caused him to appear as king of Upper and Lower Egypt in all his dignity.
1833c. [She caused him to appear as] Anubis, First of the Westerners, as Osiris son of Geb.
1833d. --------- gods, as ‘nd.ti, chief of the eastern nomes.
1834a. The earth [produces] N.; he shall be chief of the gods who are in heaven,
1834b. as Geb, chief of the Ennead.
1835a. His mother, heaven, bears him, living, each day, beloved of Rē‘,
1835b. with whom he dawns in the east, with whom he sets in the west.
1835c. His mother Nut is not void of him, daily.
1836a. He equips N. with life;
1836b. he makes his heart rejoice; he makes his heart sweet.
1837a. He settles for him the South; he settles for him the land of the North;
1837b. he destroys for him the fortresses of Asia;
1837c. he quells for him all the people, rebels, under his fingers.
Utterance 651.
1838. To say: Osiris N., take to thyself the eye of Horus, [to thy forehead] -----
Utterance 652.
1839a. To say: Osiris N., take to thyself the eye of Horus, which I have taken from Set, (after) he had ravaged it.
1839b. -------
Utterance 653.
1840. To say: Osiris N., take to thyself the eye of Horus -----[a libation].
Utterance 654.
1841a. [To s]ay: O N ---------------------------------
1841b. ------------------- braids of hair,
1841c. that he may pass when he comes.
p. 277
Utterance 655.
1842a. To say: N ---------------------
1842b. --- thighs of the gods -----
1843-1. -------------------- N.
1843a (N. pl. 1575). Says Šsmtt, N. as a falcon comes forth as the eye of Horus;
1843b. (N. pl. 1575). an ’i‘r.t-serpent is coming forth like a falcon --
1844. -------------------------------------------
1845a. birds to the sky; birds to the earth, a feather of (?) N. a bird (?) --
1945b. he reaches heaven like divine falcons --- [Marsh of Reed],
1845c. the great uninjured star.
1846a (N. 577). To [slay ----------------
1846b (N. 577). gśp of N., gśp of the boat of Seker,
1847a (N. 577). going (?)--[in] the [lakes] of the jackal;
1847b (N. 577). N. makes (his) way towards you.
Utterance 656.
1848. To say: N -------------------------------------
1849. ------------------ to a message of the Ennead.
Utterance 657.
1850. To say: N. came -------------------------------
1851. --------- N ------ [First of the West]erners, upon his throne.
1852. N -----------------------------------------
Utterance 658.
1853. [To say]: -----------------------------------
1854a. The gods [caused] thee to prosper; they love thee.
1854b (N. VII 580). The gods wish these things for thee in thy name of "Ceaseless."
1854c. thou hast done ------------------
1855a. [He quakes under thee] as the quaking of the earth; he does not escape thee.
1855b. O, thou art more exalted I than he, in thy name of "He of the exalted land"].
p. 278
1855c (N. 581). Spring thou upon him --- [life?] ---- bḫh n.k ----
1856a (N. 582) ---------------------- lifted up ---
1856b. ----------- [without thy separating] from him, without his getting away from thee.
1857a. Horus has placed for thee thine enemies under thee; health and wealth he has accounted for thee.
1857b. ------ he has cast down -----
1857c. -------------- this his eye --------------------
1858. Horus has filled thee with his eye in its name of "The enduring one."
1859 (N. 583). Horus delivered his eye from Set; he gave ---
1859 + 1 -----------
1859 + 2 ------------ in thy name of "Inundation."
1859+ 3 ---------- like --------------------
1859 + 4. --- in thee -----------
1859+ 5 --------- thou art powerful over ----
1859 + 6 ------- to thee --------------
1859 + 7 ------------------------------------
1859 + 8 ------
1859 + 9. To say: Osiris N ------------------ in thee
1859 + 10 -----------------------------------------
1859 + 1,. in (or, with) the eye ---
THE ASCENDED KING, HIS WORKS, AND IDENTIFICATIONS, UTTERANCE 627.
THE ASCENDED KING, HIS WORKS, AND IDENTIFICATIONS, UTTERANCE 627.
Utterance 627.
1771a. To say: N. is a well-equipped spirit, who asks to be;
1771b. heaven is agitated; the earth quakes
1771c. ----------------------------
1772a. N. was born on (the day of the feast) of the month; N. was conceived on (the day of the feast) of the half-month;
1772b. (for) he came forth with the dorsal carapace of a grasshopper,
1772c. as among that (of) which the wasp bore.
1773a. The two wings --------------------
1773b. --------- two uraeuses. N. was conceived in the night and ascends to Rē‘ each day.
1773c. The chapel is open for him (when) Rē‘ appears.
1774a. N. has ascended on the rain-cloud; he has descended -----
1774b. -------------------- truth is before Rē‘
1774c. on the day of (the feast) of each first-of-the-year.
1775a. Heaven was in satisfaction; the earth was, in joy,
1775b. (after) they heard that N. had put truth [in the place of error].
1776a. ------ protect (or, avenge) ----- N. in his divine court
1776b. with the true decision, which comes forth from his mouth,
1776c. demanded his installation as chief: Two acres
p. 269
1776d. -----------------
1777a. N. is the great falcon who asks to be;
1777b. N. ferries over the sky on four geese (?).
1777c. N. has ascended on the rain-cloud; he has descended ----
1777d. -------------------
1778a. N: is the great falcon, who is upon the battlements (or, cornice blocks) of the house of "him of the hidden name,"
1778b. who will seize the (possessions, or) provisions of Atum for him who separates the sky from the earth and Nun
1778c. -- this N. in all (?) ---- shines.
1779a. His two lips are like those of the male of the divine falcons;
1779b. his neck is like that of the mistress of the nbi-flame;
1779c. his claws are like those of the bull of the evening;
1780a. his wings are like those of him who presides over (his) abode within the lake of his chapel.
1780b. The ḥw (taste) of N. is like the swnw-ḥr.f-wr, who is at the side of him who is, in Nun.
1780c. N. was born at (or, on) the hand of eternity.
1781a. --------------------
1781b. N. [went?] to the field of the glorified;
1781c. his hands fell upon Dbn-wp.wt (him of the twisted horns), north of the island of Elephantiné (ȝbw);
1781d. he has illuminated the earth with his first divine being.
1782a (N. I 168). To the side ----------
1782b. ------------ the [urae]us, the gu[ide], in his first birth.
1782c. He is busying himself with śpd.w nwȝ.t;
1782d. It goes well with N. because of his ba.
1783a. ------------------
1783b. ------------------- wś ’irmn.wt nfr.ś
1783c. The name of N. is made like that of a divine falcon, through which he who passes by it fears;
1784a. because like N. Śmśw is older than nhd ---
1784b. -------
1784c. N. goes to his seat (place?) of (in) the Šsm.t-land;
1784d. that which N. eats comes from the Marshes, of Offerings
1784e. and from the lakes of malachite -------------
1785a (N. I 171). He --- a ka in the body of a hundred thousand ----
1785b. N. conducts Rē‘ into his two boats of mȝ‘.t
1785c. on the day (of the feast) of the end of the year,
Utterance 627.
1771a. To say: N. is a well-equipped spirit, who asks to be;
1771b. heaven is agitated; the earth quakes
1771c. ----------------------------
1772a. N. was born on (the day of the feast) of the month; N. was conceived on (the day of the feast) of the half-month;
1772b. (for) he came forth with the dorsal carapace of a grasshopper,
1772c. as among that (of) which the wasp bore.
1773a. The two wings --------------------
1773b. --------- two uraeuses. N. was conceived in the night and ascends to Rē‘ each day.
1773c. The chapel is open for him (when) Rē‘ appears.
1774a. N. has ascended on the rain-cloud; he has descended -----
1774b. -------------------- truth is before Rē‘
1774c. on the day of (the feast) of each first-of-the-year.
1775a. Heaven was in satisfaction; the earth was, in joy,
1775b. (after) they heard that N. had put truth [in the place of error].
1776a. ------ protect (or, avenge) ----- N. in his divine court
1776b. with the true decision, which comes forth from his mouth,
1776c. demanded his installation as chief: Two acres
p. 269
1776d. -----------------
1777a. N. is the great falcon who asks to be;
1777b. N. ferries over the sky on four geese (?).
1777c. N. has ascended on the rain-cloud; he has descended ----
1777d. -------------------
1778a. N: is the great falcon, who is upon the battlements (or, cornice blocks) of the house of "him of the hidden name,"
1778b. who will seize the (possessions, or) provisions of Atum for him who separates the sky from the earth and Nun
1778c. -- this N. in all (?) ---- shines.
1779a. His two lips are like those of the male of the divine falcons;
1779b. his neck is like that of the mistress of the nbi-flame;
1779c. his claws are like those of the bull of the evening;
1780a. his wings are like those of him who presides over (his) abode within the lake of his chapel.
1780b. The ḥw (taste) of N. is like the swnw-ḥr.f-wr, who is at the side of him who is, in Nun.
1780c. N. was born at (or, on) the hand of eternity.
1781a. --------------------
1781b. N. [went?] to the field of the glorified;
1781c. his hands fell upon Dbn-wp.wt (him of the twisted horns), north of the island of Elephantiné (ȝbw);
1781d. he has illuminated the earth with his first divine being.
1782a (N. I 168). To the side ----------
1782b. ------------ the [urae]us, the gu[ide], in his first birth.
1782c. He is busying himself with śpd.w nwȝ.t;
1782d. It goes well with N. because of his ba.
1783a. ------------------
1783b. ------------------- wś ’irmn.wt nfr.ś
1783c. The name of N. is made like that of a divine falcon, through which he who passes by it fears;
1784a. because like N. Śmśw is older than nhd ---
1784b. -------
1784c. N. goes to his seat (place?) of (in) the Šsm.t-land;
1784d. that which N. eats comes from the Marshes, of Offerings
1784e. and from the lakes of malachite -------------
1785a (N. I 171). He --- a ka in the body of a hundred thousand ----
1785b. N. conducts Rē‘ into his two boats of mȝ‘.t
1785c. on the day (of the feast) of the end of the year,
TEXTS OF MISCELLANEOUS CONTENTS, UTTERANCES 611-626.
TEXTS OF MISCELLANEOUS CONTENTS, UTTERANCES 611-626.
Utterance 611.
1724a. To say: Thou who livest art living, father, in this thy name of "With the gods";
1724b. thou shalt dawn as Wepwawet, a soul at the head of the living,
1724c. that mighty one at the head of the spirits.
1725a. The king N. is a ḥd-wr, who is at your head, spirits;
1725b. the king N. is the great mighty-one, who is at your head, spirits;
1725c. the king N. is a Thot among you, gods.
1726a. The bolt is drawn for thee,
1726b. (the bolt) to the two ram-portals, which hold people back.
1726c. Thou countest enemies; thou takest the hand of the imperishable stars.
1727a. Thine eyes are open; thine ears are open;
1727b. enter into the house of the guardian; let thy father Geb guard thee.
1728a. The water-holes are united for thee; the lakes are brought together for thee,
1728b. for Horus who will avenge his father, for king N. who will avenge his body.
1729a. A vulture greater than thou (does) triple homage to thee.
1729b. It is agreeable to thy nose on account of the smell of the ’iḫ.t-wt.t-crown.
Utterance 612.
1730a. Further, to say: Let this thy going, king N., be like the going of Horus to his father, Osiris,
1730b. that he may be a spiritualized one thereby, that he may be a soul thereby, that he may be an honoured one thereby, that he may be a mighty one thereby.
1731a. Thy spirit is behind thee --------------------------
1731b. ---------------- king N.
1732a. Collect thy bones; take to thee thy limbs;
1732b. shake off this earth (dust of the earth) from thy flesh;
p. 264
1733a. take to thee these thy four nmś.t-jars [filled at the divine-lake in Ntr.w],
1733b. (and) [the wind of the great Isis, together with (which) the great Isis dried (him)] like Horus.
1734a. Raise thyself towards the eye of Rē‘; and according to this thy name so will the gods do
1734b. to Horus of the Dȝ.t, even to Horus-Śkśn,
1734c. to Horus ------------------------------------
1734d. ------------------------------------
1735a. Raise thyself up, be seated on thy firm throne;
1735b. thy finger-nails scratch the castle (-door?).
1735c. Thou travellest over the regions of Horus; thou travellest over the regions of Set.
1735d. -------------------------------------
Utterance 613.
1736a. -------------------------------------
1736b. -------------------------------------
1736c. ------------ N., father ----------
1736d. Hdhd ----------------------------
1736e - --------------------------------------
1736f - ------------ to the Marsh of Offerings.
1737a. Hdhd, the ferryman of the Winding Watercourse, comes
1737b. ------------------------------------------
1738a. -------------
173 8b. [Osiris] N. [comes] on the right side of the Marsh of Offerings, behind the two Great Gods,
1738c. that N. may hear what they say -------------------
1739a. ----- coming forth (?) like Osiris to wash thy hands -----
1739a + 1 (N. Jéquier, XXIV 1350 + 74-75). ear -----------Tefnut.
1739b. If Tefnut seizes thee; if Shu grasps thee,
1739c. then the majesty of Rē‘ will shine no more (?) in the horizon, that every god may see him.
Utterance 614.
1740a. To say: ------------------------
1740b. Thou [goest] to the portal of the house of Bȝ;
1740c. thou givest thy hand to them, when they come to thee with salutations;
p. 265
1741a. but thou smitest them with -----------------------
1741b. -------------- in accordance with thy dignity which appertains to the lords of the ’imȝḫ.
Utterance 615.
1742a. To say: The eye of Horus is mounted (or, is placed upon) the wing of his brother Set.
1742b. The ropes are tied, the boats are assembled,
1742c. so that the son of Atum be not without a boat.
1742 d. N. is with the son of Atum who is not without a boat.
Utterance 616.
1743a. To say: O thou who art in the fist of the ferryman of the Marsh of Reeds,
1743b. bring this (boat) to N.; ferry N. over.
Utterance 617.
1744a. To say: Hasten, hasten --------------------------
1744b. --------------------------------------------
1744c. ----------- unite thyself with the gods in Heliopolis.
1745a. May the king make an offering: "in all thy places"; may the king make an offering: "in all thy dignities."
1745b (N. Jéquier, XX 1315). Thou goest in thy sandals; [thou slaughterest an ox]
1745c. --------------------------------------------
Utterance 618.
1746a. To say: Now be still, men, hear --------------------
1746b. --------------------------------------------
1746c. --------------------------------------------
1746d. --------- with the First of the Westerners.
Utterance 619.
1747a. To say: Raise thyself up, N.; raise thyself up, great nwȝ;
1747b. raise thyself up from (lit. on) thy left side, place thyself on thy right side.
1748a. Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris.
1748b. I have tilled the barley; I have reaped the spelt,
p. 266
1748c. with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee.
1749a. Thy face is like that of a jackal; thy heart is like that of, Ḳbḥ.t, thy seat is like that of a broad-hall.
1749b. A stairway to heaven is built (for thee), that thou mayest ascend.
1750a. Thou judgest between the two great gods,
1750b. who support the Two Enneads.
1750c. Isis weeps for thee; Nephthys calls thee;
1751a. as for ’Imt.t she sits at the feet of thy throne.
1751b. Thou seizest thy two oars
1751c. of which one is of pine, the other of id;
1752a. thou ferriest over the lake of thy house, the sea;
1752b. and thou avengest thyself against him who did this against thee.
1752c. O, Ho, may the great lake protect thee!
Utterance 620.
1753a. To say: I am Horus, Osiris N., I will not let thee sicken.
1753b. Come forth, awake, I will avenge thee.
Utterance 621.
1754. To say: Osiris N., take to thyself the odour of the eye of Horus, like the eye of Horus, which he traced by its odour.
Utterance 622.
1755a. To say: Osiris N., I have adorned thee with the eye of Horus,
1755b. (which is) that Rnn-wt.t of whom the gods have fear.
1755c. The gods fear thee, as they have fear of the eye of Horus.
Utterance 623.
1756. Osiris N., take to thyself the eye of Horus, which made its śtnf.
Utterance 624.
1757 (Nt. Jéquier, VIII 1). To say: N. has gone forth on the sea of ’Iw (the ferryman); N. has ascended with the help of the wing of Khepri.
p. 267
1758a. It is Nut who takes the hand of N.; it is Nut who prepares the way for N.
1758b. (Nt. VIII 1). The falcon defends thee against these,
1759a. who are in this boat of Rē‘, who transport the boat of Rē‘ to the east.
1759b. Carry N.; lift him up.
1760a. Set this N. among these gods, the imperishable stars; fallen among them.
1760b. He does not perish; he is not destroyed.
1761a. N. is --- among the great gods; he is judge among the gods.
1761b. He who supplies (or, fills) N., supplies N., for his brother
1761c (Nt. VIII 4). ------ this N., ’Iri.f ascends like Rē‘.
1761d. N. is Osiris, who is come forth out of the night.
Utterance 625.
1762a. To say: N. is the d‘m-sceptre which is in Grg.w-bȝ (.f).
1762b. N. has descended upon the perch; N. has ascended among the great ones.
1763a (Nt. XXXI 806). I have descended into the field of royal women;
1763b. N. has ascended upon the ladder,
1763c. his foot on Śȝḥ the arm of N. in its.
1764a. I took hold of the reins of him who is chief of his department, (and)
1764b. he takes the arm of N. to the great place,
1764c. (where) N. has seized his throne in the divine boat.
1765a. ---------------------------
1765b. N. as prince of heaven;
1765c. the house of N. is there among the lords of names.
1766a. -------------------
1766b. ----- the men and his two boats.
1766c. The name of N. is in the horizon; the ‘hm.w fear him
1767a. ------------------------
1767b. ----- the great game-board, at the side of him who is with Nhdf.
1768a. Every god who gives to N. his power to carry off -------
1768b. ----------------- N. truth.
1768c. He causes those to live who ceased in the fight at the side of Dbḥś.
p. 268
1769a. N ----------------------------
1769b. [Ho!] He-who-sees-behind-him, bring to N. the ḳd-ḥtp, made by Khmun,
1769c. that N. may ascend to heaven upon it; that N. may do service of a courtier to Rē‘ in heaven.
Utterance 626.
1770a. To say: N. has ascended like a swallow; N. has alighted like a falcon.
1770b. The face of N ---------------
1770c. That fortress of his, every one, all of them [have been given to him]; the two nomes of the god have been given to him.
Utterance 611.
1724a. To say: Thou who livest art living, father, in this thy name of "With the gods";
1724b. thou shalt dawn as Wepwawet, a soul at the head of the living,
1724c. that mighty one at the head of the spirits.
1725a. The king N. is a ḥd-wr, who is at your head, spirits;
1725b. the king N. is the great mighty-one, who is at your head, spirits;
1725c. the king N. is a Thot among you, gods.
1726a. The bolt is drawn for thee,
1726b. (the bolt) to the two ram-portals, which hold people back.
1726c. Thou countest enemies; thou takest the hand of the imperishable stars.
1727a. Thine eyes are open; thine ears are open;
1727b. enter into the house of the guardian; let thy father Geb guard thee.
1728a. The water-holes are united for thee; the lakes are brought together for thee,
1728b. for Horus who will avenge his father, for king N. who will avenge his body.
1729a. A vulture greater than thou (does) triple homage to thee.
1729b. It is agreeable to thy nose on account of the smell of the ’iḫ.t-wt.t-crown.
Utterance 612.
1730a. Further, to say: Let this thy going, king N., be like the going of Horus to his father, Osiris,
1730b. that he may be a spiritualized one thereby, that he may be a soul thereby, that he may be an honoured one thereby, that he may be a mighty one thereby.
1731a. Thy spirit is behind thee --------------------------
1731b. ---------------- king N.
1732a. Collect thy bones; take to thee thy limbs;
1732b. shake off this earth (dust of the earth) from thy flesh;
p. 264
1733a. take to thee these thy four nmś.t-jars [filled at the divine-lake in Ntr.w],
1733b. (and) [the wind of the great Isis, together with (which) the great Isis dried (him)] like Horus.
1734a. Raise thyself towards the eye of Rē‘; and according to this thy name so will the gods do
1734b. to Horus of the Dȝ.t, even to Horus-Śkśn,
1734c. to Horus ------------------------------------
1734d. ------------------------------------
1735a. Raise thyself up, be seated on thy firm throne;
1735b. thy finger-nails scratch the castle (-door?).
1735c. Thou travellest over the regions of Horus; thou travellest over the regions of Set.
1735d. -------------------------------------
Utterance 613.
1736a. -------------------------------------
1736b. -------------------------------------
1736c. ------------ N., father ----------
1736d. Hdhd ----------------------------
1736e - --------------------------------------
1736f - ------------ to the Marsh of Offerings.
1737a. Hdhd, the ferryman of the Winding Watercourse, comes
1737b. ------------------------------------------
1738a. -------------
173 8b. [Osiris] N. [comes] on the right side of the Marsh of Offerings, behind the two Great Gods,
1738c. that N. may hear what they say -------------------
1739a. ----- coming forth (?) like Osiris to wash thy hands -----
1739a + 1 (N. Jéquier, XXIV 1350 + 74-75). ear -----------Tefnut.
1739b. If Tefnut seizes thee; if Shu grasps thee,
1739c. then the majesty of Rē‘ will shine no more (?) in the horizon, that every god may see him.
Utterance 614.
1740a. To say: ------------------------
1740b. Thou [goest] to the portal of the house of Bȝ;
1740c. thou givest thy hand to them, when they come to thee with salutations;
p. 265
1741a. but thou smitest them with -----------------------
1741b. -------------- in accordance with thy dignity which appertains to the lords of the ’imȝḫ.
Utterance 615.
1742a. To say: The eye of Horus is mounted (or, is placed upon) the wing of his brother Set.
1742b. The ropes are tied, the boats are assembled,
1742c. so that the son of Atum be not without a boat.
1742 d. N. is with the son of Atum who is not without a boat.
Utterance 616.
1743a. To say: O thou who art in the fist of the ferryman of the Marsh of Reeds,
1743b. bring this (boat) to N.; ferry N. over.
Utterance 617.
1744a. To say: Hasten, hasten --------------------------
1744b. --------------------------------------------
1744c. ----------- unite thyself with the gods in Heliopolis.
1745a. May the king make an offering: "in all thy places"; may the king make an offering: "in all thy dignities."
1745b (N. Jéquier, XX 1315). Thou goest in thy sandals; [thou slaughterest an ox]
1745c. --------------------------------------------
Utterance 618.
1746a. To say: Now be still, men, hear --------------------
1746b. --------------------------------------------
1746c. --------------------------------------------
1746d. --------- with the First of the Westerners.
Utterance 619.
1747a. To say: Raise thyself up, N.; raise thyself up, great nwȝ;
1747b. raise thyself up from (lit. on) thy left side, place thyself on thy right side.
1748a. Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris.
1748b. I have tilled the barley; I have reaped the spelt,
p. 266
1748c. with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee.
1749a. Thy face is like that of a jackal; thy heart is like that of, Ḳbḥ.t, thy seat is like that of a broad-hall.
1749b. A stairway to heaven is built (for thee), that thou mayest ascend.
1750a. Thou judgest between the two great gods,
1750b. who support the Two Enneads.
1750c. Isis weeps for thee; Nephthys calls thee;
1751a. as for ’Imt.t she sits at the feet of thy throne.
1751b. Thou seizest thy two oars
1751c. of which one is of pine, the other of id;
1752a. thou ferriest over the lake of thy house, the sea;
1752b. and thou avengest thyself against him who did this against thee.
1752c. O, Ho, may the great lake protect thee!
Utterance 620.
1753a. To say: I am Horus, Osiris N., I will not let thee sicken.
1753b. Come forth, awake, I will avenge thee.
Utterance 621.
1754. To say: Osiris N., take to thyself the odour of the eye of Horus, like the eye of Horus, which he traced by its odour.
Utterance 622.
1755a. To say: Osiris N., I have adorned thee with the eye of Horus,
1755b. (which is) that Rnn-wt.t of whom the gods have fear.
1755c. The gods fear thee, as they have fear of the eye of Horus.
Utterance 623.
1756. Osiris N., take to thyself the eye of Horus, which made its śtnf.
Utterance 624.
1757 (Nt. Jéquier, VIII 1). To say: N. has gone forth on the sea of ’Iw (the ferryman); N. has ascended with the help of the wing of Khepri.
p. 267
1758a. It is Nut who takes the hand of N.; it is Nut who prepares the way for N.
1758b. (Nt. VIII 1). The falcon defends thee against these,
1759a. who are in this boat of Rē‘, who transport the boat of Rē‘ to the east.
1759b. Carry N.; lift him up.
1760a. Set this N. among these gods, the imperishable stars; fallen among them.
1760b. He does not perish; he is not destroyed.
1761a. N. is --- among the great gods; he is judge among the gods.
1761b. He who supplies (or, fills) N., supplies N., for his brother
1761c (Nt. VIII 4). ------ this N., ’Iri.f ascends like Rē‘.
1761d. N. is Osiris, who is come forth out of the night.
Utterance 625.
1762a. To say: N. is the d‘m-sceptre which is in Grg.w-bȝ (.f).
1762b. N. has descended upon the perch; N. has ascended among the great ones.
1763a (Nt. XXXI 806). I have descended into the field of royal women;
1763b. N. has ascended upon the ladder,
1763c. his foot on Śȝḥ the arm of N. in its.
1764a. I took hold of the reins of him who is chief of his department, (and)
1764b. he takes the arm of N. to the great place,
1764c. (where) N. has seized his throne in the divine boat.
1765a. ---------------------------
1765b. N. as prince of heaven;
1765c. the house of N. is there among the lords of names.
1766a. -------------------
1766b. ----- the men and his two boats.
1766c. The name of N. is in the horizon; the ‘hm.w fear him
1767a. ------------------------
1767b. ----- the great game-board, at the side of him who is with Nhdf.
1768a. Every god who gives to N. his power to carry off -------
1768b. ----------------- N. truth.
1768c. He causes those to live who ceased in the fight at the side of Dbḥś.
p. 268
1769a. N ----------------------------
1769b. [Ho!] He-who-sees-behind-him, bring to N. the ḳd-ḥtp, made by Khmun,
1769c. that N. may ascend to heaven upon it; that N. may do service of a courtier to Rē‘ in heaven.
Utterance 626.
1770a. To say: N. has ascended like a swallow; N. has alighted like a falcon.
1770b. The face of N ---------------
1770c. That fortress of his, every one, all of them [have been given to him]; the two nomes of the god have been given to him.
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